Page 732 - The Encyclopedia of Taoism v1_A-L
P. 732

THE  ENCYCLOPED IA  OF  TAO ISM   A- L

     the Abbey of the Original Tally (Yuanfu guan JEf-fWl). Mount Mao itself was
     declared the Ancestral Altar of Scriptures and Registers (jinglu zongtan ~~ ~
     *:IH), and together with Mount Longhu (*Longhu shan,jiangxi) and Mount
     Gezao (*Gezao shan,jiangxi) became one of the so-called Three Tripod Peaks
     (sanshan dingzhi ~ ill Il rIJif). Song Huizong (r.  nOQ-n2S), who is said to have
     obtained male progeny thanks to a method taught by Liu, likewise had high
     respect for him and summoned him many times to the capital. The two men
     exchanged more than seventy letters and poems and presented each other
     with hand-written copies of the *Duren jing (Scripture on Salvation). In no8,
     Liu's body grew increasingly weak due to old age; he left the mountain on
     imperial invitation but died after his arrival in the capital.
        Besides being an expert in rituals and healing methods, Liu Hunkang's main
     contribution to Taoism was exalting the role of Mount Mao as Ancestral Altar
     of Scriptures and Registers. At the same time he exerted remarkable influence
     on the spread of Taoism in Song-dynasty jiangnan and the development of
     Taoist rites, particularly on the formation of the *liandu (Salvation through
     Refinement) rituals.
                                                          CHEN Yaoting

     m Qing Xitai 1994, I: 312- 13
     * Shangqing



                                Liu Yiming




          1734-1821; haD: Wuyuan zi 't-B-5t T  (Master of the Awakening to the
             Origin), Supu sanren ~~1&A (Vagabond in Simplicity)


     The *neidan master Liu Yuning, a native of Quwo as ffi. (Shanxi), was the elev-
     enth-generation patriarch of the *Longmen lineage. Information about him is
     scattered throughout his works, commentaries, poems, and prefaces, but Liu
     gives a fairly detailed account of his life in the Huixin ji ~ )IA:I~  (Anthology
     of Gathering [the Dao] in the Heart; 18n). He studied the Confucian classics
     in his youth but also developed an interest in Taoism at the age of thirteen.
     At the age of  eventeen, he was seized by a serious illness; while the usual
     remedies proved ineffective, a Perfected (*zhenren) healed him. Two years
     later, he began his quest for the Dao, leading the life of an itinerant seeker for
     thirteen years in Beijing, Henan, and Shanxi.
   727   728   729   730   731   732   733   734   735   736   737