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LUSHAN                           725

                  the commentary to *Tao Hongjing's *Zhenling weiye tu (Chart of the Ranks
                  and Functions of the Perfected Numinous Beings) listed under his name. He
                  received a biography in *Xu xianzhuan (Sequel to Biographies of Immortals),
                  from which the information below is taken.
                    A student of Chen Yuanwu I~Jl:H{f of Mount Lu (*Lushan, jiangxi) , Zuo
                  Yuanze  k  5l: i*  of Xianglin  fi' **  (Zhejiang), and Liu Chujing %,IJ ~ liltl  of
                  Mount Xiandu (Xiandu shan {Ill ffll I lJ , Zhejiang), at 34 he received the Dharma
                  Registers from Ye Zangzhi ~ ~~ is: of the Yuxiao gong ]£ 1ft '§ (Palace of the
                 jade Empyrean) on Mount Tiantai (*Tiantai shan, Zhejiang). Summoned to
                  court repeatedly by Zhaozong (r.  888-904), he divined that the Tang throne
                  would be overthrown so refused to go. He was nonetheless honored by the
                  emperor and granted a title. He is said to have had over 200 disciples most of
                  whom were active in the lower Yangzi area, as Uiqiu was himself. He under-
                  went corpse-liberation (*shijie) in 902 and was typically seen later in some of
                  his favorite haunts.
                                                                    Benjamin PENNY

                  m Qing Xitai 1994, I:  293
                  * Taipingjing



                                               Lushan




                                          Mount Lu (Jiangxi)


                  Mount Lu is a picturesque mountain injiangxi that has been historically impor-
                  tant for both Buddhists and Taoists, and has also been admired by generations
                  of landscape painters (Bush 1983). Its highest peak rises to 1,474 m and it is the
                  site of the eighth lesser Grotto-Heaven (*dongtian). The mountain is perhaps
                  best known for its associations with local cults (Miyakawa Hisayuki 1979), the
                  White Lotus Society (Bai lianhua she El ~*f±) of the Buddhist Huiyuan ~
                  ill (334-416; Inoue Ichii 1934; Zurcher 1972, 204-39), and the White Deer Grotto
                  (Bailu dong B;re:iFoJ) of Zhu Xi  7/( ~ (II30-I200; Inoue Ichii 1933).
                    Besides these distinguishing features,  Mount Lu has also had a long and
                  important Taoist history. It was considered to be one of the repositories of the
                  revealed *Shangqing manuscripts, and in 481 emperor Gaodi (r.  479-82) sent
                  an envoy there to procure copies. In 461, *Lu Xiujing (406-77) built an abbey
                  there. Later, the mountain was included on a set of charts accompanying the
                  Wuyue guben zhenxing tu Ji ~ ~ -* ~ % iI (Ancient Version of the Charts of
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