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LUZU QUANSHU 727
I. The original edition of 1742.
2. An edition made at the Tianxiang ge *- W M (Qiantang ~:l;W, Zhejiang)
in 1775. A reprint, made at the Chongshan tang *:g ¥: (Xiangtan ifll 1'-,
Hunan) in 1868 with the addition of the Chanzong zhengzhi :f!II * lE t~
(Correct Directions on the Chan School), is included in the *Zangwai
daoshu (vol. 7).
3. A reduced-format edition made at the Qianqing tang T I:Ji ¥: (Shanghai)
in 1917, reprinted in 1920 and 1930.
4· An edition published by the Dexin yinwu gongsi i~ {N fP ~ 0 PJ (Hong
Kong) in 1965 and 1979, which also includes the *Lingbao bifa, reprinted
by the Qingsong guan c~. to Will. in Hong Kong in 1991.
Other editions of the Liizu quanshu with different numbers of juan include
those by Shao Zhilin N~;t~ (I748-18ro) in sixty-four juan,]iang Yuanting Wf
5'C)g (1755-1819) in sixteen juan, and Chen Mou Il*~ (fl. 1852) in eighteenjuan
(see *Taiyi jinhua zongzhi).
Contents. Juan 1 and 2 of edition no. 4 above contain Lii Dongbin's biogra-
phy (Liizu benzhuan /;\ f.l3.*1W, also found in the *Daozangjiyao, vol. 12), the
Xianpai yuanliu {ill f* tl rJTE (Origins and Development of the Lineage of the
Immortals), and more than one hundred legends concerning miracles and
traces left by Lii during his numerous manifestations in the human world.
Many of these stories that circulated from the Song period onward come
from the Chunyang Lii zhenren wenji, to which Huang Chengshu added his
own revisions along with supplementary Ming stories gathered from other
sources (e.g., the Shenxian tongjian f$ {ill .@if'i). Some stories are also found in
the Shengjijiyao ~R.~c.~ (Essential Chronicle of the Saint's Traces), which
is available in the Daozangjiyao (vol. 13).
Juan 4 and 5 consist of poems, chants, lyrics, ballads, and other works
attributed to Lii and dating from the Song to the Ming periods, such as the
*Qinyuan chun (Springtime in the Garden by the Qin River; trans. Baldrian-
Hussein 1985) and the Baizi bei Ff'r:ii~ (Hundred-Word Stele; trans. Cleary
1991a, 239-52). They are grouped under the title Wenji !J:. #f (Collected Works)
and mainly derive from the Chunyang Lii zhenren wenji. Most of these works
are also found in the Daozangjiyao.
Juan 6 to 28 contain works not found in earlier collections. These include
the Zhixuan pian t~~~: ~:''i (Folios Pointing to the Mystery), a work modeled on
the *Wuzhen pian and allegedly annotated by *Bai Yuchan; the Zhongxiao gao
,~, *~jlf (Declarations on Loyalty and Filiality); the Bapin xianjing )\. ~b {ill i.l'f
(Immortal Scriptures in Eight Chapters); the Wupin xianjing Ii 8b {ill *~ (Im-
mortal Scripture in Five Chapters); the Sanpin xianjing = ® {ill ~~ (Immortal