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T H E  ENC YC LOP E DIA  O F  TAOISM   A- L

        the Real Forms of the Five Peaks; CT 441). Although the Five Peaks (*wuyue)
        were higher in rank, Mount Lu was, with Mount Qingcheng (*Qingcheng
        shan, Sichuan) and Mount Qian (Qianshan :m ill or ~ ill , Anhui), one of three
        mountains that in Song times were deemed to be "assistants" to the Five Peaks
        (Yokote Yutaka 1999). Mount Lu was home to the poet *Wu Yun (?-778) during
        the Tang period and for *Tan Zixiao (fl. tenth century), the purported founder
        of the *Tianxin zhengfa (Correct Method of the Celestial Heart) tradition,
        and his followers during the Song period. It was also the place where other
        Taoists were said to have encountered *Bai Yuchan (II94- 1229?) and received
        his teaching.
           A monograph entitled Lushan ji JJM ill ~c (Records of Mount Lu), compiled
        by Chen Shunyu ~f.f1tu (?-I076), survives in the Taish6 Buddhist Canon (T.
        2095). There is  also a detailed Song-dynasty hagiographic account entitled
        Lushan Taiping xingguo gong Caifang zhenjun shishi 11 ill"* ~~ ~ '81* WJ ~
        ;@'$J:J  (The True Story of the Perfected Lord Envoy of Inquisition at the
        Palace of Great Peace and the Flourishing Nation on Mount Lu;  CT 1286),
        about the divine transformations and imperial support for the guardian of
        Mount Lu, named the Envoy of InquiSition from the Nine Heavens (Jiutian
        caifang shizhe 1L:7( 1* WJ {.se 11f ).

                                                            James ROBSON
        ID  Boltz J.  M. 1987a, 81- 83; Inoue Ichii 1933;  Inoue Ichii 1934; Miyakawa Hi-
        sayuki 1964, 279-88; Miyakawa Hisayuki 1979; Nara Yukihiro 1998, 183
        * TAOIST  SACRED  SITES



                                  Lii.zu quanshu




                     Complete Writings of Ancestor Lti [Dongbin]


        The Liizu quanshu was compiled by Liu Tishu r~ f! ~ in 1741, with revisions by
        Huang Chengshu ~~~ .  The first five of its thirty-three juan mainly come
        from the *Chunyang Lii. zhenren wenji (Collected Works of the Perfected Lti of
        Pure Yang), while the rest derive from works revealed through spirit writing
        (see *foji). The compilation is associated with the group of *Lti Dongbin's devo-
        tees at the Hansan gong MJ.=: '8 (Palace Encompassing the Three; Wuchang
        JEt {§, Hubei),  where most spirit-writing texts were gathered. It is preserved
        now in four main editions:
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