Page 100 - V4

Sefer Chafetz Chayim
Hilchot Esurei Rechilut םייח ץפח רפס
Kelal Alef - Halachah 5-6 תוליכר ירוסיא תוכלה
'ט ללכ - םייחה רוקמ
Mekor Hachayim
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RK /5. There is no distinction in the esur of Rechilut if the remarks איִהֶשּׁ המ יִפכּ ,הּחקִּמ תא בֵטיה עדַיל הֶשֲׂעמ תעְשִׁבּ וֹמצע
were made voluntarily by the speaker or if the listener himself had ןמזִבּ רעַשּׁה הנַּתְּשִׁמ םיִמעְפּ המּכּ יִכּ ,קוּשּׁבּ הָתּע תרֶכְּמנ
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some prior understanding of the subject matter (10) and pressured
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and cajoled the speaker to tell him what so-and-so said about him or האנוֹא רוּעִשׁ וֹבּ שׁי םִא ,וֹתוֹא הנוֹה המּכּ עדַיל םגו .רצקָ
about his doings. Even if (11) pressured by one’s father or rabbi to רבע רבכּ ילוּא יִכּ ,וֹתוֹא הנוֹה יַתמ םגו .הרָוֹתּ ןידּ יִפּ לע
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disclose what so-and-so said about them, and even if the response
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would only intimate gossip (Avak Rechilut), nevertheless, in all ,היהי תלעוֹתּ אלֹלוּ ,וֹבוֹרקְִלו רגַּתל הארְיֶּשׁ ידֵכּ ,רוּעִשּׁה
circumstances it is forbidden to disclose the information.
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אוּהו ,וֹדּגנכֶּשּׁה לע וֹבִּלבּ הקָזח האנִשׂ סינכי וירָבדְִבּ קרַ
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.הזל הזִּמ םירִבדּ ןֵעוֹטֶּשׁ ,שׁמּמ לכוֹר
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Be’er Mayim Chayim
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(RK1/5/1)-(10): if the listener himself had some prior רחא ררֵבְּתנו ,וילע רבּדּ האנִשִּׂמֶּשׁ ,ערַא םיִמעְפּ הבּרְַהו
understanding of the subject matter: From the incident involving הזִּמ ערַא םיִמעְפּ הבּרְהו .וֹדֲעבּ ןַתנֶּשׁ תוֹעמּה הוָשׁ יִכּ ,ךְכּ
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Doeg the Edomite described in Tanach, that Shaul HaMelech greatly
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pressured them, as the pasuk relates (Shemuel I, 22:8) “all of you have וֹל רזחה ךְל :רֹמאל וּהֵתיִסי יִכּ ,וֹדּגנכֶּשּׁהל תוֹעמ דסְפה
allied together against me…and no one informed me when my son formed
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a bond with the son of Yishay (i.e., David HaMelech).” Even though these ,ךְָמצעבּ שׁיּבְּתִמ הָתּא םִאו ,וינפבּ הָּתוֹא ףרְֹטוּ הרָוֹחסּה
men were in great fear of Shaul HaMelech, nevertheless Doeg is called a ,ךְָמִּמ הּלבּקַל הצרְי אלֹ םִאו ,רחא ידֵי לע וֹל הָּתוֹא חלְשׁ
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“gossip” because of his disclosure. But even without this, it is obvious
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that if a person came and pressured someone to eat pig’s meat, do you רבכִּמ וֹא וֹז הרָוֹחסִל וֹל ביּח הָתּאָשׁ תוֹעמּה וֹל םלַּשְׁתּ אלֹ
think it would be permitted to eat it because of that pressure? But if there
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is a possibility that some benefit would be derived from the disclosure, ,)אוּה שׁמּמ קֶשֹׁעו לזגו ,ןידּכּ אלֶֹּשׁ הז אוּה םיִמעְפּ המּכו(
that some form of damages would be averted, then please see the rules to הצוֹר וֹניא רכוֹמּהו ,רכוֹמּל הרָוֹחסּה תא איִבֵמ אוּהֶשׁכוּ
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th
follow as they are listed further on in the 9 Kelal, the 3 halacha.
rd
,הרָוֹתּ ןידִכּ אלֶֹּשׁ וֹדיִסְפמ אוּהֶשׁ ,וֹרְמאבּ ,וּנּמִּמ לבּקַל
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(RK1/5/2)-(11).. Even if : I have already discussed this, with G-d’s
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help, in the Laws of Esurei Lashon Hara, the 1st Kelal, the 8 notation in .וֹרבחל דחא תוֹלוֹדגּ תוֹצאנוּ הבירְִמ ידֵיִל םיִאבּ
the Be’er Mayim Chayim and brought several explicit proofs to support
this law as I stated it. (Please see that reference).
אלֹ"דּ ואל לע רבעֶשׁ :הזּה לכוֹרה הָשׂע תוֹערָ המּכּ ,הֵארְ
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המּבּ וֹמצע לע קדּקְדְַמ וֹניא םִא( "ךָימּעבּ ליִכרָ ךְלֵת
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Daily Halacha: 25 Kislev, 25 Nissan, 25 Av; Leap Year- 2 Tevet, 12 Nissan, 22 Av
ץעיֶּשׁ ,"לוֹשׁכִמ ןֵתִּת אלֹ רוִּע ינְפִל" לעו ,)ליֵעל וּנבַתכֶּשׁ
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Mekor Hachayim
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,םידִסְפה ראְשׁ וֹא תדּכּ אלֶֹּשׁ הרָוֹחסּה וֹל ריזחהל וֹרבחל
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RK /6. Even if one understands that by not disclosing this gossip וּנוֹת אלֹ"דּ ואל לע רֹבעל ,תקֶלֹחמ ידֵיִל וֹדי לע אוֹבלו
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he will incur a substantial loss (12) in his affairs, for example,
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ידֵי לע םיִאצוֹיֶּשׁ ,םירִחא ןיואל המּכלוּ ,"וֹתיִמֲע תא שׁיִא
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volume 4
volume 4
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