Page 54 - HANUKIYA
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n a moment, the magnificent living room turns into the sanctity     1. Sacred and
                             of the synagogue. I stand in respect. Someone brings a sealed       preserved. Torah
                             box into the room. The homeowner, the American benefactor,          scroll attributed to
                                                                                                 the holy Maggid of
  IRabbi Yaakov Hoffman, is very excited. He kisses the box, opens                               Międzyrzecz, may his
                             it with awe and reverence, and pulls out two miniature Torah        virtue protect us.
                     scrolls with shaking hands. Each of them has a surprising Hassidic
                     history.                                                                    2. Crown and honor.
                                                                                                 Repaired Torah scroll
                        In the United States, Hassidim know him as the benefactor who            of the Apter Rebbe of
                     supports Torah institutions of Erlau and Ribnitz Hassidim and a patron      blessed and righteous
                     of charitable organizations. But few know that he is on the greatest        memory topped by a
                     collectors of original Judaica in the world.                                gold crown inserted
                                                                                                 with new precious
                        According to stubborn rumors, there are numerous Israeli and             stones.
                     foreign dealers and top craftsmen who have offered to establish
                     unique buildings and exhibits for his museum. Rabbi Yaakov demurs.          3. Colored mirror.
                     Throughout the conversation, he prefers not to talk about himself.          Special gold reading
                     “You are here for the Torah scrolls,” he says with a smile. That is his     hand.
                     way, his associates tell me. He flees from fame. He fears the evil eye. He
                     prefers deeds to talk.

                        There is only one subject that he is willing to elaborate on. Jewish
                     art. I had the privilege of three fascinating hours, which were in effect
                     a historic-geographical-artistic journey in Israel and the East, which
                     have reached a conclusion in his home in the United States.

                        “Here,” he shows me a reproduction. Everything in it – a photograph
                     of a Jewish boy. A stereotypical picture. A youth with clear eyes and a
                     kolpik. “I analyzed it for six months,” he says and captivates me in the
                     world of Jewish art.

                        That’s the way it is. It turns out that there are many Judaica
                     collectors in the world, but “scholars” of art, who know how to delve
                     into and investigate every object and every picture, are few. Most of
                     them are doctors and art curators. The surprising thing about Hoffman
                     is his research ability.

                        “Look at this picture,” he says with his charming smile. “What do you
                     see?” I strain my eyes and try to say with trepidation what it looks like
                     to me. Yes, a typical painting of a yeshiva boy from the period – the seat
                     of the Russian tsar.

                        Rabbi Hoffman smiles. “If I were to think like you, I am not sure that
                     I would agree to pay so much for this picture.”

                        Let us start from the beginning. The name of the artist. “It’s Isador
                     Kaufman,” he says. “In the art world, it is enough to mention these two
                     words and everyone will understand. Isador Kaufman was a famous
                     Jewish-Hungarian artist who worked in Vienna.”

                        Kaufman’s biography is linked to this painting. He was born in Arad
                     in the Kingdom of Hungary (now in Romania). Later, he moved the
                     Vienna, the capital of the Austro-Hungarian Empire, where he studied
                     with Europe’s top portraitists.

                        1.	 Sacred and preserved. Torah scroll attributed to the Maggid
                     of Międzyrzecz, may his virtue protect us

                        2.	 Crown and honor. Repaired Torah scroll of the holy Apter
                     Rebbe, may his virtue protect us, topped by a gold crown inlaid with
                     new precious stones

                        “Kaufman,” says Rabbi Yaakov, “belonged to a very fascinating
                     group of artists of that century.” You have to understand that this was
                     a period of multiple unnecessary wars. Europe was being torn between
                     armies and mercenaries. This was the time after the French Revolution.
                     These artists called for equal rights for Jewish citizens. Emancipation.

                        This is also expressed in their art and paintings. Many of Kaufman’s
                     paintings are of East European Jews. In this way Kaufman tried to use

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