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√«¡º≈ß“π∑“ß«‘™“°“√¢Õß»“ μ√“®“√¬å∏“π‘π∑√å °√—¬«‘‡™’¬√ 375

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·≈–∑”„Àâ°ÆÀ¡“¬π—ÈπÊ ‡ ’¬πÈ”Àπ—°‰ª‡∑à“π—Èπ, ´÷Ë߇√◊ËÕßπ’ȇªìπ‰ªμ“¡∑’˪√—™≠“‡¡∏’
¡Õß‡μ °‘‡ÕÕ√å°≈à“«‰«â, ¥—߉¥âπ”¡“· ¥ß„πμÕπμâπ·≈â«.

”À√—∫μ—«∫∑°ÆÀ¡“¬¢Õ߉∑¬‚¥¬μ√ß, ∑à“π»“ μ√“®“√¬åÀ¬ÿ¥ · ßÕÿ∑—¬

‰¥â°≈à“«∂÷ß°“√„Àâ‡Àμÿº≈„π°ÆÀ¡“¬π’È«à“:

ù°ÆÀ¡“¬∑’Ë∫—≠≠—μ‘¢÷Èπ„π ¡—¬‡°à“Ê π—Èπ „π∫“ß∫∑∫“ß¡“μ√“‰¥â‡¢’¬πÕ∏‘∫“¬

‡Àμÿº≈¢Õß°“√∑’Ë∫—≠≠—μ‘¢âÕ§«“¡‡™àππ—Èπ‰«â„π∫∑¡“μ√“π—Èπ‡Õß ·¡â„πª√–¡«≈°ÆÀ¡“¬
·æàß·≈–æ“≥‘™¬å‡Õß °Á‡§¬‡¢’¬π‡Àμÿº≈‰«â„π∫∑¡“μ√“‡À¡◊Õπ°—π·μຟ⇢’¬π®”‰¥â‡æ’¬ß

¡“μ√“‡¥’¬«§◊Õ ¡“μ√“ ÚÙ ´÷Ëß„™â§”«à“ ù≈Ÿ°Àπ’ȉ¥â™◊ËÕ«à“º‘¥π—¥‡æ√“–‡¢“‡μ◊Õπ·≈â«û
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¡’∫∑∫—≠≠—μ‘¢÷Èππ’È §«√®–‡ªìπ‡√◊ËÕß∑’˺Ÿâ‡ πÕ°ÆÀ¡“¬ ∑’Ë®–Õ∏‘∫“¬μàÕÕߧ尓√∑’ËÕπÿ¡—μ‘
„Àâ∫—≠≠—μ‘°ÆÀ¡“¬¡“°°«à“ ‡™àπ‡ªìπÀπâ“∑’Ë¢Õߧ≥–√—∞¡πμ√’ ∑’ˇ πÕ°ÆÀ¡“¬μàÕ ¿“

ºŸâ·∑π∑’Ë®–Õ∏‘∫“¬‡Àμÿº≈ °“√∫—≠≠—μ‘°ÆÀ¡“¬π—Èπ„Àâ ¿“ºŸâ·∑π∑√“∫ ‡ªìπμâπ ·μà°“√∑’Ë
®–‰ª‡¢’¬π‰«â„π∫∑¡“μ√“π—Èπ¬àÕ¡®–‡ªìπ°“√øÿÉ¡‡øóÕ¬ ∫∑¡“μ√“μà“ßÊ ¢Õß°ÆÀ¡“¬

(Ò¯¯)
Sir Arthur Cuiller-Couch, The Oxford Book of English Prose (London: Oxford
University Press, 1925), pp. VIII-IX: ù... Persuasion rather than Justice as the first
virtue of Prose, whether in narrative or in argument, Defoeûs art in telling of
Crusoeûs visits to the wreck is all bent on persuading you that it really happened,
and just so; as Burke, in pleading for conciliation with the American colonists, is

bent on marshalling argument upon argument why conciliation is expedient besides
being just. In argument, to be sure, the appeal lies always towards an assumed
seat of absolute justice to which even in the Law Courts every plea is addressed;
Persuasion is after all, as Matthew Arnold says, the only true intellectual process,

or as Socrates, in prison under sentence of death for having failed in it, So nobly
proclaimed, the only right way of reforming a commonwealthû.