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Orchard of Delights


               and the final rectification of the world would occur. Despite his noble
               intentions, God informed Moses that the time had not yet arrived                                            mattOt ת ֹו ּ ט ַמ
               for these redemptive acts. The world was simply not ready. Despite
               this explanation, the question still remains, how can we expect our
               prayers to be granted if such an exalted individual’s were not? And
               if so, what is the point of praying if not to be granted what we pray
               for?                                                                                                   £The Unique Qualities of a VowThe Unique Qualities of a VowThe Unique Qualities of a Vow
                                                                                                                      ££
                 The answer to this question is that God does listen, accept, and
               respond to all our prayers. However, we may not always hear or
               understand  His answers, nor like  nor accept  them  immediately.                          “And Moses spoke to the heads of the tribes of the children of Israel
               We should  not forget that according to Jewish  tradition every                            saying: ‘This is the matter that God has commanded’” (Numbers
               individual’s thoughts, words, and actions are recorded and have an                         30:2). In commenting on Mattot’s opening verse, Rashi notes that
               effect. Nothing is ever lost and no prayer in the bigger picture is in                     there is a difference between the prophecy of Moses and that of all
               vain.                                                                                      the other prophets. While all the prophets, including Moses, often

                 If so, we  must ask, what was the  effect  of Moses’ prayers? By                         introduced  their  prophecies  to the  people  with  the  phrase  “Thus
               praying so intensely and deeply to enter the Promised Land, Moses                          God says,” Moses also occasionally began with the phrase, “This is
               imbued the Jewish people for all eternity with the passionate desire                       the matter that God has commanded.” These phrases allude to two
               to be connected to the Land. Although he did not personally enter                          different types of  prophecy. All the other prophets received  their
               the Holy Land, he bequeathed to all the Jews who lived in exile the                        visions through what has been traditionally described as an “unclear
               will power and desire to never give up the hope of returning to the                        hazy lens,” while  Moses spoke to God “face to face,” receiving
               Promised Land.                                                                             his visions through a “transparent lens” (Vayikra Rabbah 1). The
                                                                                                          difference between these two  forms  of  prophecy is alluded to  by
                 History has in fact tested the tenacious faith that Moses bequeathed                     the contrast between the word “thus,” which implies a slightly less
               to his people. Even 2,000 years of exile did not extinguish the Jewish                     precise level of prophecy, and the phrase “this is the matter,” which
               people’s burning desire to return to their homeland. And we, who                           connotes a very precise rendering of God’s directives. In other words,
               have merited to either visit, live for a while, or settle in the Land of                   other prophets received what were inherently “unclear,” symbolic
               Israel in this day and age, are the living proof and answer to Moses’                      dream visions that they had to translate into an allegorical language
               prayers. The potency of his prayers was tremendous; in fact, not one                       appropriate for their audiences. Only Moses received and transmitted
               of his 515 pleas was lost or in vain. We must comprehend this notion                       the actual words “spoken” directly by God.
               of prayer and integrate it into our own lives.
                                                                                                            Mattot begins with the laws concerning vows and opens with the
                 This  concept  of prayer may also explain why  the  text  of the                         words we have just discussed: “This is the matter that God has
               Shema, Judaism’s cardinal statement of faith in the unity of God,                          commanded.” Although this phrase appears elsewhere, it is fairly
               appears near the end of Va’etchanan, and not earlier in the Torah.                         uncommon; therefore, we must wonder why Moses specified that this
               When everything is going our way, it is easy to believe in God and                         is exactly what God commanded, in this particular case.
               experience  His Providence  in every aspect of  our lives. The true
               test of faith arrives when we feel that God is distant, that he is not                       The Jewish approach to making vows is complicated by the fact
               answering our prayers. Perhaps, the Shema is revealed in this portion                      that our Sages taught that it is much  better not to make vows

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