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 Orchard of Delights                                                       Va’etchanan

 of the Land of Israel, the Temple in Jerusalem, is holy because it is   above sea level in the rarified atmosphere of the mountains of the
 the place where God chose to place His name. The Torah, which is   Galilee; and Tiberias is associated with water as it is located on the
 also defined as holy, was given to the children of Israel, because they   shores of the Sea of Galilee.
 – and not the other nations – consciously accepted it by saying “we   To understand the connection of fire to Jerusalem and Sinai on a
 will do and we will hear” (Exodus 24:7). In all these cases the aura   deeper level let us delve into the meaning of fire as alluded to by its
 of holiness is initiated by God’s choice and then “confirmed” by the   Hebrew letters. The Hebrew word for fire (aish) is made up of two
 people’s decision to sanctify the object as well.  letters: alef and shin. The alef is the first letter of one of the Hebrew
 Significantly, the Jewish people imitate God by sanctifying their   words for air (avir) and the shin, which looks like a flame, represents
 marital relationships through a process called kiddushin. When two   fire. As we all know, fire cannot exist without an ample supply of
 people marry, they choose one another out of all the other possible   oxygen, a gas found in the air. Hence the two letters of the word aish
 people on the planet and commit to a life that among other things is   perfectly represent the reality we call fire.
 monogamous. This conscious choice invests their relationship with   The two letters making up the Hebrew word for fire can also be
 holiness.
            read as an acronym for earth (eretz), which begins with an alef, and
 In contemplating these  notions  of choice  and holiness we are   heaven (shamayim), which begins with a shin. The alef (א) is formed
 reminded of the verse in the previous portion recounting how the eyes   from three distinct letters: a yud (י) above – on the upper right-hand
 of God are on the Land of Israel from the beginning of the year to   side; a yud (י) below – on the lower left-hand side; and a diagonal vav
 the end of the year. The entire world is subject to Divine Providence,   (ו) – in the middle – simultaneously joining and separating the yuds.
 but God accomplishes this by first and foremost being focused on the   The alef’s form symbolizes the unity between many different pairs of
 Land of Israel.  18  opposites, and in our case, between earth and heaven.
 Returning to the beginning of  this section, just as an electron   Returning to our discussion of the relationship between Sinai and
 can theoretically be anywhere, so too human beings have infinite   fire, the Midrash states that until the revelation at Sinai a Divine
 possibilities open to them and unlimited directions to take at any   decree  had prevented  higher  reality from descending  and lower
 particular moment in time. If we adopt this “electron mentality,” we   reality from ascending beyond certain points (Midrash Tanchumah,
 too could be here or there or anywhere. In human terms, however,   Va’eira 15). This decree was annulled at the Giving of the Torah, as
 this usually translates into being nowhere at all. Focus, limitations,   the Torah recounts that “God came down on Mount Sinai” (Exodus
 choice, and will are what ultimately determine a person’s ability to   19:20) and “Moses approached the cloud” (Exodus 24:1). In this sense,
 be successful, both materially and spiritually. Paradoxically, we gain   the vav of the letter alef represents the Torah itself that unites God,
 far more in life from limitations and focus then from imagining that   heaven, and a higher reality, with man, earth, and a lower reality.
 we can do it all and be everything for everybody. Holiness is revealed   From this we learn that the Torah’s purpose is to teach humanity
 when we attune our choices to God’s choices, to valuing what He has   how to connect earth and heaven, the physical and the spiritual, the
 chosen.    body and the soul, human beings and God. That the Torah was given
            on Mount Sinai which was “burning in fire till the heart of heaven”
            teaches us that this level of connection can only be accomplished
            when the soul is burning with spiritual passion.

               In essence this was the Temple service’s purpose: to elevate and
            transform the body and the lower animal soul’s fire so that it could

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