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Orchard of Delights                                                                                                                                                    Re’eh


                                     £Beyond ReproachBeyond ReproachBeyond Reproach                                      £Seeing with Mashiach Eyes£Seeing with Mashiach EyesSeeing with Mashiach Eyes
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               Speaking about the Torah and the mitzvot, Moses tells the people,                          The first verse in Re’eh tells us to quite literally “see” that a blessing
               “You will safeguard and perform them, for it is your wisdom and                            and a curse have been placed before us. Why does the Torah tell us
               understanding  in the  eyes  of the  nations, who will hear  all these                     to see, when it could have used another verb such as “know”? Are
               decrees and say: ‘Surely a wise and understanding people is this great                     blessings and curses really visible to the naked eye? At times, the
               nation’” (Deuteronomy  4:6). After over four millennia  of Jewish                          blessings and “curses” in our lives seem so clear that we can answer
               history, there are still only between twelve and thirteen million Jews,                    this question in the affirmative. At other times, though, what at first
               so what could this verse possibly mean when it refers to the Jewish                        seemed like a blessing turns out to be quite the opposite, while what
               people as a “great nation”?                                                                at first appeared to be a “curse” turns out to be a blessing in disguise.
                                                                                                          Both scenarios present themselves quite frequently.
                 When pollsters asked their respondents in various countries how
               many  Jews they thought there were in  the world, they typically                             The type of vision that the Torah is referring to transcends the
               responded  by saying that there  were  hundreds  of millions. The                          physical. Rabbi Shlomo Carlebach called this ability to truly
               inordinate  influence  Jews  have  had  all  over  the  world  and  the                    understand  the  meaning of life “seeing with Mashiach  eyes” –
               contributions  they  have  made  in  every  field  of  human  endeavor                     possessing the keen prophetic sight that enables one to see the whole
               gives people the impression that there must be hundreds of millions                        forest and not just the individual trees. Our Sages taught that the
               of  Jews. Indeed,  the Jewish people’s enormous contribution to                            wise person is “one who sees that which  is born”  (Tamid  32a);  a
               medicine,  science, literature, media, philosophy, economics, and                          wise person discerns all the potential consequences of his actions. To
               so forth only pales in comparison to the global influence the Torah                        attain the level of introspection necessary to succeed in the month of
               has had on religion, law, morality and ethics. Thus, when the verse                        Elul, one must strive to activate this type of sight.
               refers to the Jewish people as a “great nation,” it is referring not to
               quantity but to quality.
                 The verse has no doubt that in the eyes of the nations the Jewish
               people are intrinsically connected  to the Torah and its wisdom.                                          £This Is Also For the Good£This Is Also For the GoodThis Is Also For the Good
               Although this was literally true for thousands of years, in the last                                      £
               few hundred years the truth of this perception has faded as many
               Jews have become Jewishly illiterate and even openly adopted                               We discussed early in the portion of Va’etchanan why the Torah only
               lifestyles that are contrary to Jewish law. Nonetheless the universal
               perception still remains that Jews and the Torah are intrinsically                         reveals the Shema after God denies Moses permission to enter the
                                                                                                          Promised Land. We suggested that sometimes our knowledge of and
               linked. This is a powerful message for both those Jews who have
               strayed from the Torah and those who have not.                                             faith in God is strengthened precisely through hardships or crises.
                                                                                                          This message is hinted at in a remez found in Re’eh as well. The initial
                 I heard Rabbi Shlomo Carlebach tell two short stories to illustrate                      letters of the Hebrew words for “blessing” (berachah) and “curse”
               this point. Once after Rabbi Carlebach gave a concert in Germany,                          (kelallah), a beit and a kuf, have the numerical value of 102, the same
               the sponsors invited him to a special reception. He could not eat                          as the numerical value for the Hebrew word for “faith” (emunah).


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