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 can strengthen someone to implement life changing decisions, so too   that the person being rebuked is not immediately put on the defensive.
 these leaders had managed to break out of earlier corrupt leadership   If rebuke is given in a confrontational and harsh manner not only
 paradigms.  The natural  tendency  of  power to corrupt has been   will it be ineffective, it will also be summarily rejected and may even
 overcome in the new heads of the tribes; therefore, the Torah honors   lead to more reprehensible behavior. Of course, every rule has its
 them by naming the portion after them. The incorruptibility of that   exceptions. The rebuke in the book of Lamentations is direct, harsh,
 entire new generation is expressed at the end of the book of Joshua:   and full of dire warnings. Sometimes this is the only way to grab
 “And Israel served God all the days of Joshua and all the days of the   peoples’ attention in order to get them to really change. No matter
 elders that outlived Joshua” (24:31).   which approach is adopted, the importance of words, warnings, and
            their powerful effect is clearly evident in the portion of Devarim.

               An additional association between this portion and the Ninth of
            Av is that the book of Lamentations read publically on the evening
 ££The Faithful Servant
 £The Faithful ServantThe Faithful Servant  of the Ninth of Av begins with the word aicha (“How could it have
            come to pass?”). Indeed, this Hebrew word is the name of the book
            in Hebrew. Significantly, Moses in this very portion uses this word
            to describe how exasperated he is at the many trials and tribulations
 As we have seen throughout this book, analyzing words according   the Jewish people have put him through in the desert: “How [aicha]
 to their letters yields deep and profound meanings. This in fact is   can I bear alone your troubles, your burdens, and your quarrels?”
 intrinsic to the  PaRDeS system of learning. The Hebrew  word   (Deuteronomy 1:12).  Recognizing this  association, the  Rabbis
 for vow (neder) when split into its two syllables reads “ne-der” –   have decreed that this verse be chanted with the melody used for                                                              17
 “[the letter] nun dwells.” When the two letters spelling the word   Lamentations instead of the regular one.
 “dwells” are exchanged, the phrase reads “ne-red” – “[the letter] nun
 descends.” The letter nun is one of five letters that has two written   It is important to note that the word aicha has an even earlier
 forms, a common form for when it is at the beginning or the middle   biblical echo. After Adam and Eve ate from the Tree of Knowledge
 of a word and a final form for when it ends a word. When spelling the   of Good and Evil, they hid in the Garden of Eden hoping to avoid
 word “nun” in Hebrew, one begins with the common nun and ends   the inevitable confrontation with God. God called out to them with
 with the final form. Due to its bent over shape and the fact that the   the  term “ayeka” (Where are you?). This Hebrew word is spelled
 word “faithful” begins and ends with a nun, the Talmud (Shabbat   the same as aicha but is pronounced slightly differently. God, of
 104a) characterizes the common form of the nun as “bent over and   course, is not literally asking Adam and Eve where they are for He
 faithful” and the long, straight line of the final form as “straight and   is Omniscient; rather, he is challenging them to answer a series of
 unboundedly faithful.” Supporting this characterization, the letter   existential questions: How could you have done such a thing? Where
 nun also appears as the middle letter in the Hebrew words for “poor”   are you now that you have done this?  What motivated you to
 (ani) and “humble” (anav).  distance yourselves from Me to such a degree that now you feel you
            must hide from Me? What will you do to rectify the situation?
 Usually people take vows only when they have reached a lowly
 and humble state of mind. Figuratively bent over from the weight of   Ayeka connotes a profound expression of pain, distress, and shock.
 life’s challenges, they must, as it were, bend down and search deep   It is as if God is expressing His profound disappointment with the
 within themselves to find the strength and inspiration to carry on.   choices His most treasured creation has made. When God witnesses
 Oftentimes making a vow enables people to discover the strength to   humanity’s moral and ethical degradation in Noah’s time, the Torah


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