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 us to make a move without fully knowing what the ramifications of
 such a move might be. The Sages actually suggest that in certain   deVarim םי ִר ָב ְ ּ ד
 circumstances  a change of  physical location  actually provides us
 with such a new perspective on our lives that it can either motivate
 us to change our fate, or, alternatively, that it can cause our fate to
 be changed on a metaphysical level (Rosh Hashanah 16). Although
                               Words from the Heartords from the Heartords from the Heartords from the Heartords from the Heart
 following a well thought out plan should be the ideal way to pursue   ££WWWW
                               ££Words from the HeartWords from the HeartWords from the Heart££Words from the Heart££
                               ££
 what we  believe  is the  Divinely  inspired  purpose of our lives,  in
 retrospect, even acting intuitively or out of fear can also turn out to
 be, as the verse states, “at the command of God.”
            “Words that emanate from the heart – enter the heart” (based on
 One senses a dynamic pulsating  energy in the summary of  the   Berachot 6b). This simple but powerful saying resonates especially
 journeys which is dramatically captured by the unique way the   forcefully when applied to the book of Deuteronomy, whose Hebrew
 words are chanted during the public Torah reading. The only other   name, Devarim, derives from its opening verse: “These are the words
 time this unique melody is used is when the Song of the Sea is read   (devarim) that Moses spoke to all of Israel.” Moses began reciting the
 in public. There too the energy is palpable as the Jews have just   book of Deuteronomy on the first day of the month of Shvat and
 escaped from Egypt and seen their pursuers drowned in the Reed   according to tradition he died on the seventh of Adar. Therefore, he
 Sea. According to Chassidut, which teaches that the Torah provides   transmitted the entire book to the children of Israel in just thirty-
 each and every person in every generation with practical instruction,   seven days. Alluding to the fact that these words come straight from
 these  forty-two  journeys are an archetypal paradigm  for  every   Moses’ heart, the numerical value of the Hebrew phrase “the heart”
 individual’s life journey. Each person, though, experiences  these   (halev) is thirty-seven.
 journeys in a fashion uniquely adapted to his or her soul and his or   As Rabbi Yitzchak Ginsburgh has noted, permuting the letters
 her lifework and purpose.
            of “halev” may produce  the  following  idiom: “hevel halev lahav,”
 Rabbi Yitzchak Ginsburgh notes the  beautiful correspondence   which means “the vapor of the heart is enflamed.” When the heart
 between these forty-two  journeys and the forty-two  times the   is enflamed and inspired, the “vapor” or energy it produces fulfill the
 Hebrew root for “love” (ahavah) appears in the five books of Moses.   dictum that “words that emanate from the heart – enter the heart.”
 Furthermore, he notes that these correspond with the forty-two letter   We are taught that the Torah was given in fire, as Mount Sinai was
 name of God alluded to in the forty-two words of the mystical prayer   on fire “until the heart of heaven” (Deuteronomy 4:11). So too, when
 “Anna Beko’ach,” composed by the great mystic Rabbi Nechunia ben   we speak words of Torah they should reflect this level of passionate
 Hakanah (Shaarei Ahavah Veratzon, pp. 125-127). The association of   intensity, which  in turn enters the hearts of  those listening and
 these various sets of forty-two teaches us that each of the journeys in   awakens their souls.
 the desert, as well as each person’s journey through life, takes place   Deuteronomy contains not only a summary of  Israel’s history
 within the overall context of God’s love, despite being filled at times   from the moment the nation left Egypt until Moses’ death and a
 with obstacles, failures, frustrations,  and uncertainty. Knowing   summary of many of the  commandments  already given (as well
 that God’s love for each and every person forms the basic existential   as many mitzvot that are only introduced in this book) but also a
 parameters in which we operate has the power to turn obstacles into   constant stream of blessings and curses, warnings and rebukes, and
 challenges, trials into opportunities, and adversity into triumph.  prophetic messages. Had Moses delivered his parting words in a harsh



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