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Orchard of Delights                                                           Devarim                                                                                                      #                                                                                     24107-EYAL - 24107-EYAL | 17 - B | 18-01-28 | 12:12:05 | SR:-- | Black   24107-EYAL - 24107-EYAL |

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 Significantly,  the  word  “nun”  also  means  kingship.  One  of   £How Could It Have Come to PassHow Could It Have Come to Pass
                       ££How Could It Have Come to Pass
 Mashiach’s  names, according to the  Sages, is  Yinun, as David
 writes in Psalms 72:17: “May his name endure forever, as long as
 the duration of the sun his name shall rule.” The Sages interpret
 the phrase translated as “his name shall rule” as “his [Mashiach’s]   Since the Jewish calendar is based on both the lunar and solar cycles,
 name is Yinun” (Sanhedrin 98b). Mashiach, like Moses before him,   seven leap years containing an extra month must fall within every
 will combine humility and leadership to become the ultimate leader,   nineteen year period. This means that the weekly Torah portions
 alluded to by the letter nun.  do not always occur on exactly the same calendar date each year.
            Sometimes a particular portion may be close to a certain holiday and
            sometimes it is farther away. However, by reading two portions on
            certain Shabbats, the Sages made sure that certain holidays would
            always be preceded by certain portions. The portion of Devarim is
            one of these portions and it is always read the Shabbat before the
            Ninth of  Av, a  fast  day commemorating  the destruction of  both
            Holy Temples in Jerusalem, as well as many other calamities that
            occurred throughout Jewish history on this day.
               The Ninth of  Av  is the culmination  of  a  three-week period of
            national mourning beginning with the Seventeenth of Tamuz, a fast
            day commemorating the breaching of the walls of Jerusalem before
            the destruction of both Temples. The correlation between the three
            Torah portions of Mattot, Masei, and Devarim and the three weeks of
            mourning is intriguing.

               As discussed above,  Mattot begins with the  laws of vows. The
            Torah teaches us to be careful with our words, for we are obligated
            to fulfill our vows and promises. It is fascinating to note that the                    24107-EYAL - 24107-EYAL | 17 - B | 18-01-28 | 12:12:05 | SR:-- | Magenta
            three weeks conclude with Devarim, which literally means “words.”                       #24107-EYAL - 24107-EYAL | 17 - B | 18-01-28 | 12:12:05 | SR:-- | Yellow  24107-EYAL - 24107-EYAL | 17 - B | 18-01-28 | 12:12:05 | SR:-- | Black  24107-EYAL - 24107-EYAL | 17 - B | 18-01-28 | 12:12:05 | SR:-- | Cyan
            Thus, the entire period of mourning focuses on the spoken word and
            its importance.

               This may be an allusion to the Divine promise made to the patriarchs
            and the Jewish people. This promise – or more correctly, covenant
            – is a  recurring theme throughout  the Torah  and the Prophets.
            Significantly, a covenant, unlike an ordinary vow or promise, is by
            definition permanent and unbreakable.

               God made a series  of covenants with the  patriarchs  that were
            renewed a  number of  times with the entire Jewish people during
            the forty years in the desert and upon the nation entering the Land


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