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                                                                                                                                                                               Masei
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                                                                                                                        £The Ever-Changing Borders The Ever-Changing Borders The Ever-Changing Borders
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                                                                                                                              of the Lof the L
                                                                                                                              of the Land of Israeland of Israeland of Israel




                                                                                                          The idea that processes are dynamic in nature, as reflected by the
                                                                                                          journeys and encampments in the beginning of this portion, is also
                                                                                                          apparent in the biblical borders of the Land of Israel delineated, for
                                                                                                          the first and only time in the Torah, later in this portion. Although
                                                                                                          there are scholarly disagreements over where exactly these borders
                                                                                                          are on  the map,  the Torah’s  description is quite detailed. Rabbi
                                                                                                          Yitzchak  Ginsburgh notes that over the  course  of Jewish  history
                                                                                                          there were actually five different sets of borders:

                                                                                                            1) The borders described in our portion of Masei.
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                                                                                                            2) The borders established by conquest by those who entered the
                                                                                                          Holy Land with Joshua.
                                                                                                            3) The borders of those who returned from the Babylonian exile.
                                                                                                            4) The borders promised to Abraham in the book of Genesis (from
                                                                                                          the river of Egypt to the Euphrates), which far exceed the above
                                                                                                          three.
                                                                                                            5) The borders promised in the Messianic era of which it is stated:
                                                                                                          “In the future the land of Israel will spread [and encompass] all the
                                                                                                          lands [of the earth]” (Pesikta Rabbati).
                                                                                                            When contemplating  the deeper  meaning  of  these changing
                                                                                                          borders, we realize that just as the journeys and the encampments
                                                                                                          in the desert were part of an ongoing process of change and growth,
                                                                                                          so too are the borders of Israel. They are not static; rather, they are
                                                                                                          pulsating and ever-changing. The truth of this statement is borne
                                                                                                          out by the last fifty years of the twentieth century when the borders
                                                                                                          of modern Israel changed many times.

                                                                                                            The second paragraph  of  Shema, which is recited  twice daily
                                                                                                          (Deuteronomy 11:13-21), contains both the literal peshat as well as
                                                                                                          the deeper sod (secret) of how the borders are set in each generation.
                                                                                                          If we follow God’s word and observe His commandments we will


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