Page 175 - 20818_park-B_efi
P. 175

#
                                                                     20818_efi-ab - 20818_efi-ab | 6 - B | 18-08-20 | 13:29:02 | SR:-- | Black
                                                                     20818_efi-ab - 20818_efi-ab | 6 - B | 18-08-20 | 13:29:02 | SR:-- | Magenta
                                                                     20818_efi-ab - 20818_efi-ab | 6 - B | 18-08-20 | 13:29:02 | SR:-- | Cyan
                                                                      #20818_efi-ab - 20818_efi-ab | 6 - B | 18-08-20 | 13:29:02 | SR:-- | Yellow
 rector of the Maayanei Hayeshua Hospital in Bnei Brak, and he   It is correct that he make every effort to perform mitzvos of the   #
 answered as follows:  same sort, such as:
 To the honorable Rav… shlita:  1.  Not to shame a person, which is equivalent to killing him.
 I want to bring two arguments against continually calling for an   2.  If he is able to procreate, he should not refrain from doing so, as
 ambulance in the case of the man’s constant false complaints:  this is like spilling blood
 Magen David Adom has a limited number of ambulances it will
 pay for per area, and an even more limited number of emergency ve-  3.  To raise an orphan in his home.
 hicles with a paramedic and resuscitative equipment included, as well   4. To support those who learn Torah, as it says (Mishlei 20:27):
 as vehicles that have a physician attached to them. Repeated calls for   “The light of Hashem is the soul of man,” and “A mitzvah is a
 an ambulance from one person will cause the emergency-equipped   candle and Torah is light.”
 ambulances not to be available when urgently needed for true emer-  He should do all this according to his abilities and his situation, and
 gencies such as heart attacks. This certainly endangers the lives of   his heart should rejoice to fulfill mitzvos of Hashem.
 patients who urgently need immediate emergency care.  In short, the Chelkas Yaakov rules leniently on this man, who out
 The multitude of false complaints by one person dulls the alacrity   of forgetfulness did not rescue his brother. He instructs him to re-
 and devotion of the life-saving paramedics and delays their arrival on   lease himself from his guilt and to be careful with the aforementioned
 the scene of a true emergency. It can cause a disregard for the concept   four things as an atonement. The same may apply in our case. The
 of pikuach nefesh.  physician should try to be careful with the above four things and this   20818_efi-ab - 20818_efi-ab | 6 - B | 18-08-20 | 13:29:02 | SR:-- | Magenta  #20818_efi-ab - 20818_efi-ab | 6 - B | 18-08-20 | 13:29:02 | SR:-- | Yellow  20818_efi-ab - 20818_efi-ab | 6 - B | 18-08-20 | 13:29:02 | SR:-- | Black
 I saw a similar case discussed in Sefer Chut Shani by Rav N. Kare-  will be an atonement for him.  20818_efi-ab - 20818_efi-ab | 6 - B | 18-08-20 | 13:29:02 | SR:-- | Cyan
 litz shlita (Part 4, Ch. 89, p. 157, in Shaar Haziyun). There it says:
 “One should minimize the amount of unessential tasks placed on   1   SuMMaRy and Conclusions
 people who are in charge of attending to emergencies, such as phy-
 sicians, ambulance drivers or firemen, even on Shabbos, so that they   If the physician did not question the patient to see if he was in danger,
 are available to save lives, and so that they not come to disregard the   he did not do his job faithfully and requires repentance and atone-
 importance of saving life.” He also adds that “If the firemen were sum-  ment. Nonetheless we can be lenient in regard to his teshuvah, and
 moned to put out a fire on Shabbos and the fire extinguished itself, it   follow the instructions of the Chelkas Yaakov.
 is permissible on Shabbos to call the ambulance or fire stations to tell   
 them that there is no need for them to come. The reason is that if they
 show up and see that there was no need for them to come, it might
 lead to disregard for situations of pikuach nefesh. [The call] might also   A physician did not convince a cardiac patient
 reduce the desecration of Shabbos.  to go to the hospital by ambulance, and the patient
                     died on the way to his car.
 “Once, on Shabbos, a man was sitting with his son in the pediatric
 unit, and the IV ran out. The instrument began beeping and there   1   Question
 was no gentile available [to shut it off]. Rav Karelitz ruled that the
 father himself could turn off the beeping instrument on  Shabbos   A healthy man, about 50 years of age, saw a physician with his wife.
 because there are other cases of pikuach nefesh, and the beeping can   He related that the previous day he had felt pressure in his chest for




 172   1  Medical-HalacHic Responsa of Rav ZilbeRstein  Physician did not respond and patient died  2   169
   170   171   172   173   174   175   176   177   178   179   180