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a few minutes. After discussing this with his wife, he agreed to go   6                                                                                      #                                                                                    20818_efi-ab - 20818_efi-ab | 6 - A | 18-08-20 | 13:29:01 | SR:-- | Magenta   20818_efi-a
 to the clinic, although he claimed he felt fine and he wanted to go
 to work. An examination and electrocardiogram did not reveal any
 abnormalities. The facts did not satisfy the physician, however, and
 he wanted to send him to the hospital by ambulance. The patient ad-  ORDERING AN AMBULANCE
 amantly refused. After much convincing, he agreed to go in his private   FOR A PATIENT WHO HAS
 car. When he reached his car he collapsed and died.  42  OFTEN COMPLAINED
 The wife of the patient took the physician to court, claiming he did   WHEN THERE WAS
 not adequately persuade her husband and did not inform him of all   NOTHING WRONG WITH
 the possible dangers in order to convince him to go to the hospital by   HIM
 ambulance. Her claim was accepted by the court and the physician
 was condemned.
 My question is: According to the Torah, to what degree is a doctor
 obligated to persuade a patient of the danger of his condition and
 convince him to be treated?
               1    Question

 1   AnsweR  A man used to often complain that he was not well and ask his wife to                                                                                                                                                                                        20818_efi-ab - 20818_efi-ab | 6 - A | 18-08-20 | 13:29:02 | SR:--
           call an ambulance. Every time he complained, there was really nothing
 As we have discussed at length, one must force a patient to heal him-  wrong. This happened repeatedly. One time he asked her to order an
 self and we are obligated to do everything in our power to influence   ambulance and she was sure it was another false alarm, as he looked
 the patient to accept medical treatment. Even if the patient is not con-  well to her. She did not call an ambulance because it is very expensive
 cerned about his own life, we are obligated to be concerned for him.   and a big bother. A while later, she saw that he had collapsed; she
 All this applies if the physician’s medical knowledge dictates that   immediately called an ambulance, but the physicians were unable to
 there is a chance of a heart attack or the development of a heart attack.   save him and could only declare him dead.
 But if the patient feels well and according to what the physician sees
 and understands he seems healthy as well, and the patient refuses to   The woman would like to know whether she needs atonement for
 do more testing as per the physician’s recommendation, then it seems   not having called the ambulance when he asked her to do so. Perhaps,
 the physician is not obligated to do more, since there is no visible   since she knew that on many occasions he had complained when
 danger to life. In this case it is sufficient to explain the concern to the   there was no real need, she conducted herself properly? What should
 patient and recommend that he go immediately by ambulance.   she have done?
              Similarly, if a physician knows of a patient’s propensity to complain
           even though nothing is really wrong, and the patient calls for help on
 1   SuMMaRy and Conclusion  Shabbos or Yom Kippur, should the doctor desecrate Shabbos or Yom

 If the patient says he feels well, and according to the physician he   Kippur to answer the patient’s call?
 looks well, the physician is not obligated to do more.  We sent these questions to Dr. Menachem Breuer, Medical Di-




 170   1  Medical-HalacHic Responsa of Rav ZilbeRstein  Ordering an ambulance  2   171
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