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he establishes with a child is planned down to the smallest detail,   1   Question
 sometimes for months in advance. We are not referring to someone
 who has difficulty controlling his urges, but rather a man who seems   Civil law prohibits the treatment of any mental illness in minors
 to be a psychopath.  (below the age of 18) without the knowledge and consent of their par-
 My questions are the following:  ents. In addition, the issue of confidentiality, which is a fundamental
 Since this man is liable to cause danger to the public, is it a mitzvah   principle in psychological and psychiatric treatment, does not apply
 or an obligation to notify the rav of his future community so that he   to the parents during the treatment of their young child. Practically
 warn him – discreetly - that his background is known to him and   speaking, the therapist treating a minor is required to repeat to the
 they are watching him carefully, or at the very least, that the rav of   parents, according to their request, all the information that the young
 the community should be aware that he needs to supervise this man -   child gives him, even if the child clearly stipulated otherwise.
 even without his knowledge - so that he not harm children?  The following questions arise:
 If there is no objection, is it viewed as lashon hara if I take the   What is the halachic right of the parents to receive information
 mitzvah upon myself and to be the one that reports to the rabbi in the   from the therapist about their children from the age of bar/bat mitz-
 United States (or any other place where he lives)?  vah (13 and 12 years old respectively, for boys and girls) if the child
           explicitly requested confidentiality?
 1   AnsweR   What is the view of halachah regarding the parents’ right to influ-
           ence/determine the process of the treatment or even to completely
 As stated in answer to the previous question, sometimes there is   prevent it?
 room to be skeptical about the entire story. She might have set eyes on   Here is a partly-true case as an example:
 someone else and is seeking an excuse to divorce him or to stain his   A young boy committed a sin but immediately regretted it. He
 reputation. She might be having delusions. However, if it is clear to   sought medical treatment, in order to preempt possible danger from
 the treating physician that there is truth to her words, he is forbidden   contracting various diseases, as well psychological therapy, in order to
 to hide his knowledge. This is a case of possible danger to the public   overcome the self-hatred he had developed as a result of the event. He
 and harm to children, and not only prevention of a transgression.   felt that revealing his act to his parents would cause him to suffer at
 Therefore, the physician should share his knowledge with the rav of   their hand, and thus requested that they not be told what happened
 the community, so that they can find out if it is the truth.   under any circumstances. There are no psychological reasons to enlist
 The physician fulfills a great mitzvah if he keeps tabs on him from   the participation of the parents.
 a distance. And it can then be said of him, as of Rabbi Yehudah ben
 Beseira: You are in Netzivin, but your net is spread in Jerusalem (ma-
 seches Pesachim 3b).   1   AnsweR

 1   SuMMaRy and Conclusions  The prohibition of lashon hara applies even if one speaks about a son
           to his parents. As explained in the Chafetz Chaim (Hilchos Lashon
 If the physican recognizes that the woman speaks the truth, he should   Hara, Rule 8:11) there is no difference between lashon hara spoken
 do everything possible to ensure that the sinner not endanger Jewish   before strangers or before the relatives of the subject. It is even for-
 children.   bidden for one brother to speak badly of another to their father.  It is




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