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 Therefore Reuven should still be obligated to pay for the damages. I   over his colleague, because, as we learned in the Gemara we cited at
 heard this also from my brother-in-law, Rav Chaim Kanievsky shlit”a.  the beginning of our discussion, If he says “I will bring you a doctor
           from far away,” the damaged party can answer him: “A doctor from
 
           far away has blind eyes.” As the Rosh and Rashi explain, this implies
           that the local physician will apply himself more since he fears losing
           his good reputation. Likewise the Gemara states that every person is
 2. Hitting a mute person with a car and   worried about being called “an ox that harms.” This would especially
 thereby curing her  apply to a senior physician who certainly does not want a bad name

           and will make every effort to repair what he damaged. One should
 1   Question  choose him over another physician, as two of the reasons given as to

 A woman developed an illness and became unable to speak. After sev-  why the patient should not use his damaging surgeon do not apply
 eral years, she was hit by a car while crossing the street, and thrown   to him.
 far off into the air. After the accident, she began to speak. It seems
 that being hit by the car moved some nerves in her brain, and so she   1   SuMMaRy and Conclusions
 was cured. At the same time her ribs were hurt. Is the driver obligated
 to pay her for the damage?  1.  A patient has to be at ease with his physician, and trust him.
                If the patient feels uncomfortable about his treatment, another
 1   AnsweR     physician should be sought for.
              2.  “A physician who heals for nothing is worth nothing.” Since he
 It seems that the driver is exempt from paying for damages because   is not anticipating payment, he cannot be totally devoted to the
 the wound itself cured her and was of immediate benefit for her.   needs of the patient.
 This case resembles the case of Rabban Gamliel who blinded the eye
 of his servant, Tavi. As stated above, the Beis Yitzchak explains that   3.  A local physician is much more careful so as not to lose his rep-
 there is no sin here at all, because the injury itself was the cause of his   utation and he is preferable to a physician from afar. A physician
 freedom.       who comes from far away may also mislead people to believe
 However, I think that the driver should pay for the damages he   that he is an expert in his specialty.
 caused, because he did two things at once. On the one hand, he shook   4. We should take into account that awaiting an appointment with
 up her brain and thereby cured her from her inability to speak. On   a physician from afar can “weaken the eyes” of the patient. (This
 the other hand, he broke some of her bones, and for this he is obligat-  may also apply if the wait for an appointment is long.)
 ed to pay for the injuries and to ask her for forgiveness.
 Although one usually assesses the injured person’s value before and   5.  In view of the above, a physician who damages a patient cannot
 after the wound, and it is clear that the woman is now “worth” more   purport to fix the damage himself for free, even if he is an expert
 because she is speaking. Nonetheless, the driver has the responsibility   physician and has great knowledge and wisdom. This is for two
 to pay her for lessening her value by breaking her ribs. (As will be   reasons:
 explained below in the answer to Question 2, the driver cannot ask   a.  The patient is not at peace with him.




 80   1  Medical-HalacHic Responsa of Rav ZilbeRstein  Who should repair the damage?  2   69
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