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                                                                                               104
                                                                                                                   IS IT PERMISSIBLE TO
                                                                                                                   REATTACH A FINGER
                                                                                                                   THAT WAS CUT OFF ON
                                                                                                                   SHABBOS?






                                                                                                   1    Question Reattaching fingeR on Shabbos


                                                                                               A man’s finger was cut off from his hand and the physician violated
                                                                                               several Torah prohibitions on Shabbos in order to sew the finger and
                                                                                               reattach it to the hand on Shabbos. Did he do the right thing?


                                                                                                   1    AnsweR

                                                                                               It says in the Shulchan Aruch (Orach Chaim #328:17): If a patient has
                                                                                               become bedridden and there is no danger to his life, we do not dese-
                                                                                               crate Shabbos with Torah prohibitions for him even if there is danger
                                                                                               to one of his organs or limbs. Rather we tell a gentile to do what
                                                                                               is necessary to heal the Jew. It is forbidden for a Jew to do a Torah
                                                                                               prohibition in the normal way but only in a different way (shinui).
                                                                                               Rabbinic prohibitions can be done even without a shinui.
                                                                                                  For example, if someone has a fractured finger that is not an open
                                                                                               wound, which, according to the physicians, is not a danger to life, but
                                                                                               if it is not treated on Shabbos, the finger is liable to become endan-
                                                                                               gered, then one is permitted to treat it in the following way:

                                                                                                  1.  It is permissible to instruct a gentile to do all the necessary pro-
                                                                                                    hibitions.

                                                                                                  2.  If no gentile is available, it is permissible to do it through a mi-




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