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               was decreed on Chava, in the Garden of Eden: “Unto the woman he
               said: I will greatly multiply your pain and your travail in pain will
               you give birth to children…” (Bereishis 3:16), and a husband does not
               always understand his wife and she is likely to be lonely and hurting.
               Who can guarantee that she will be able to withstand it, especially if
               she has to undergo surgery or difficult treatment? Who can assure                              SHOULD ONE TELL A
               us that, with her weak faith, she will not do the same thing she did                           PATIENT THAT HE IS
               before? It is probable that people would not want to get involved in a          73  STERILE?
               problematic match like this one, whose outcome is uncertain. There-
               fore, she is obligated to reveal the episode to her potential match.
                  And even if we accept that in truth this is not an “enormous defect
               or blemish” that must be revealed (Chafetz Chaim, Hilchos Rechilus,
               Principle 9, #3), nevertheless, since people are afraid to marry some-              1    Question Telling a patient that he is steRile
               one who attempted suicide, it is considered a blemish which nullifies
               the transaction. As explained in the Rambam (Hilchos Mechirah 15:5):            A man was seriously injured in a road crash. He is paralyzed in his
               if all agree that it is a defect which can nullify the deal, they can nullify   lower extremities and has no control over his excretory functions. He
               it.                                                                             developed an inflammation in his urinary passages and in the sper-
                                                                                               matic tubes. He was diagnosed with blockages of other passages from
                  Therefore, my father-in-law advised that if the girl sees that a young       the urinary bladder. The medical staff decided to perform surgery on
               man is willing to marry her, she should reveal to him what she did and          him, and the patient agreed. During surgery, the physicians discov-
               say to him: May Hashem help us to live together in joy and love, so I           ered that the spermatic tubes were irreversibly damaged. In order
               will not feel alone. He will also rest His Divine Presence upon us, and         to prevent repeated infections between the urinary bladder and the
               I am sure that this act will not recur and you will have made a good            scrotum, they were forced to tie the spermatic tubes, thereby making
               deal, since there will be no reason for thoughts of suicide.                    the patient sterile, with no ability to sire children in the future.
                  We need to know that when husband and wife do not keep secrets                  The young patient is unaware of his new situation, and he will
               from each other, their life together is happy and good.  This is what           certainly want to marry. Are the physicians obligated to reveal this to
               the document of engagement states: “And they will not hide things               him so he should not cause suffering to a woman who wants children,
               from each other, but will live together with love and friendship and            or should they remain silent in order not to upset him?
               peace and unity.” Therefore, if the woman conducts herself properly,
               according to Torah law, and tells him the truth, then the husband will                   Signed: Expert in physical therapy and rehabilitation
               know what lies before him and he will help and strengthen her so she
               will be healed.                                                                     1    AnsweR
                  One can add that the transgression of deception can also be done
               silently, if one’s actions deceive another. Proof for this is in Tractate       Before we answer this question, let us discuss a similar case.
               Chullin (94a), and also in the Rambam (Hilchos Mechirah 18:4), who                 A compassionate nurse was treated in the gynecology department
               writes that “It is permissible for a storekeeper to give roasted nuts to        following  a serious  hemorrhage. At  the  end of the treatment,  the




        32               1  Medical-HalacHic Responsa of Rav ZilbeRstein                       Telling a patient that he is sterile  2                          37
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