Page 239 - Chayei Adam LAYOUT sivan 5782

םדא הכוס יניד “ ו - מק ללכ ייח

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ןי ֵא ְּו הֵּב ְּר ַה הָּּכ ֻרֲא ה ָּתְּי ָּה ם ִא ןֵּכ ֶ ׁש לָּכו ְּ 37 .ה ָּרי ִד יֵוֲה אָּל תֶב ֶ ׁשָּל ֹול רַצ םֹוק ָּּמ ַה ֶ ׁש
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39 :הָּלּוס ְּּפ םֹוק ָּמ לָּּכ ִמ ,ם ֶהָּּ ל ֶ ׁש ְּכ ּהָּני ֵא ּונ ֵתָּבי ִ ׁשי ִד ן ַדי ִדְּל ּו ּ ל ִפֲא .הָּלּוס ְּפד ִ ּ 38 ,'ז ּהָּּב ְּח ָּר ְּב
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תֹורֹוע ןֹוג ְּכ ע ַק ְּר ַק יֵלּו ּדִּג ֹוני ֵא ֶ ׁש רָּב ָּד ִמ ןיֵּב ,תֹונָּפ ְּדִל םי ִר ֵשכ ׁ ְּּ 41 םי ִרָּב ְּד ַה לָּּכ ]ז[
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דמֲעַל הָּלֹוכְּּי ֶ ׁש דַבְּל ִבּו ,םיִלֵּכ ִמ ןֵכ ְּו ֹו ּב אֵצֹוּיַכ ְּו ןיִני ִד ְּס ןֹוג ְּכ ה ָּא ְּמ ֻט לֵּב ַק ְּמ ַה רָּב ָּד ןֵכ ְּו
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ם ָּתֹוא רֹ ׁש ְּקִל ךי ִרָּצ ,ֹו ּב אֵצֹוּיַכ ְּו תֹועי ִרי ִמ תֹוּצ ִח ְּמ ה ֶשֹוע ם ִא ןֵכָּלו ְּ 41 .הָּיּוצ ְּמ ַחּור ְּב
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תֹוֹשֲעַל ןֹוכָּנ ןי ֵא םֹוק ָּמ לָּּכמּו חּור ָּה ם ָּתֹוא דיִני אּ ֶ ׁש י ֵד ְּכ ה ָּּט ַמְּּ ל ִמּו הָּל ְּע ַמְּל ִמ
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ּו ּ ל ִפאו ֲ ַ 43 הֵּב ְּר ַה תֹוצ ָּר ְּּפ ם ֶהָּּב ׁשֵי ּו ּ ל ִפאו ֲ ַ 42 .א ָּּת ְּע ַד ַא ואָּל ְּו וקספי א ָּּמ ֶ ׁש ,תֹועי ִרי ִמ
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יֵלֲעַּב ִמ ּו ּ ל ִפֲא ןכו ֵ ְּ 44 .ךָּכ ְּס ִב אָּּ ל ֶא לֵסֹו ּפ ֹוני ֵא הֶז לָּּכ ֶ ׁש ,ה ָּר ֵ ׁש ְּכ , ּה ָּתָּּ ל ִּצ ִמ הָּּב ֻר ְּמ ּה ָּת ָּּמ ַח
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אּ ֶ ׁש ךי ִרָּצ בֹוט םֹוי ְּו תָּּב ַ ׁש ְּב ִד אָּּ ל ֶא ,תֹוּצ ִח ְּמ ם ֵ ׁשְּל ם ָּד ָּא יֵנ ְּב די ִמֲעַּי ֶ ׁש ּו ּ ל ִפאו ֲ ַ 41 ,םיִּי ַח
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םדו רשב
fit to serve as a dwelling place. (Igros ‘closed’, it is kosher, implying that each of the
Moshe) See however the Chazon Ish who two walls themselves must be more closed
understands that the gemara was only than open. (Rosh, Rabeinu Yeruchem). Although
concerned about the branches of the tree others understand differently, the Taz and
אמ
moving more than three tefachim apart. If the Magen Avraham rule in accordance with this
wall of the succah simply sways in the wind, understanding.
במ
the succah is valid.
44. The s’chach alone must provide shade.
42. If one does wish to make such a Although a succah must be made of walls, the
succah, the Shulchan Aruch recommends walls need not provide shade, regardless of
adding reeds or straps as well in order to serve whether it is because its open side faces the
as walls made of lavud, as above note 18, but sun, or because there are gaps in the walls.
גמ
accordingly one must do so on all four sides.
(Magen Avraham) 45. The gemara (Succah 23a) teaches that
one may tie an animal to the succah to serve
43. A beraisa (Succah 7a) teaches that as its wall. However, in order to ensure that
although regarding Shabbos, a wall with more the animal doesn’t run away or die, the animal
breaches than solid wall is not valid, for a must be tied and secured in place by tying it
succah it is. Rashi explains that although when into place. He must also fill in the open
דמ
added to the other two sides, which are spaces between its legs and under its body
[mostly open], the succah is more ‘open’ than with straw or some other material.

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