Page 243 - Chayei Adam LAYOUT sivan 5782

םדא הכוס יניד “ ו - מק ללכ ייח

ְּ
א ָּק ְּו ַד ְּד ,ןָּלי ִא ְּב םי ִרָּּב ֻח ְּמ ַה תֹונָּלי ִא יֵפְּנַע ְּב ךֵּכ ַסְּי אּ ֶ ׁש הֶז קּוסָּ ּפ ִמ ןַני ִפְּלָּי םַגו ְּ ]ט[
ּ
ּ
ֹל
ּ
ּ
ֹ
ֹ
ּ
ּ
,ל ֶתֹ ּכַּב ן ָּר ְּב ִח ֶ ׁש םי ִרָּסְּנ ןֹוג ְּכ ֹורֵבֲח ףֹו ּסַבְּלּו ׁשּול ָּּת לָּבא ֲ 12 . ׁשּול ָּת ְּב ּונְּי ַה ְּד ן ֶרּג תֶלס ְּפ ִב
ּ
ּ
13 :הֶז ןָּיְּנ ִעְּל ׁשּול ָּּת י ֵר ְּּ ק ִמ
ְּ
ֹל
ּ
ּ
םָּני ֵא ֶ ׁש ןִי ַדֲע ּוד ְּב ֶעֶנ אּ ֶ ׁש י ִּפ לַע ףא ַ 1 4 ה ָּמ ֵה ְּב ל ֶ ׁש תֹורֹוע ְּב ךֵּכ ַס ְּמ ַה ןֵכָּלו ְּ ]י[
ּ
ּ
ּו ּ ל ִפֲאַו ע ַק ְּר ַק יֵלּו ּדִּג ֹוני ֵא הֶז לָּכ ְּד םיִלֵכ ְּב ֹוא תֹוכ ָּּת ַמ יֵני ִמ ְּב ֹוא ה ָּא ְּמ ֻט םיִל ְּב ַק ְּמ
ּ
ּ
ן ִמ הָּּכ ֻּס ַה הָּלּוספ , ְּּ ְּצַע ע ַק ְּר ַק אָּּ ל ֶא אּוה ע ַק ְּר ַק יֵלּו ּדִּג ואָּל םיִנָּ ּפ לָּּכ לַע ְּד רָּפָּע ְּב
ֹומ
ּ
ּ
ְּ
ּ
ּ
ה ָּרי ִב ְּ ׁש י ֵדְּי לַע ם ָּת ָּא ְּמ ֻּט ִמ ּורֲה ִט רָּב ְּכ ֶ ׁש בַּג לַע ף ַא ,םיִלֵּכ י ֵר ְּב ִ ׁש ְּב ךֵּכ ַס ְּמ ַה ְּו .ה ָּרֹו ּת ַה
ּ
ּ
ֹו ּב אָּצ ְּמִנ ֶ ׁש ץ ֵע לָּּכ ןֵכָּל ְּו .ןָּנָּּב ַר ְּד ִמ הָּלּוס ְּּפ םֹוק ָּמ לָּּכמ ִ 11 ,ה ָּא ְּמ ֻט םיִל ְּב ַק ְּמ ןָּני ֵא םַג ְּו ֹוז
ּ
ְּ
16 :אּוה יִל ְּכ רֶב ֶ ׁשד ּב ךֵּכ ַסְּל ןי ֵא ,לֶז ְּרַּב
ֹו , ְּ ּ
ּ
ּ
םֹוק ָּמ לָּּכ ִמּו .ה ָּא ְּמ ֻט לֵּב ַק ְּמד ּב ןי ִכ ְּכ ַס ְּמ ןי ֵא ,לּו ּב ִק תיֵּב ֹול ׁשֵּי ֶ ׁש רָּב ָּד לָּּכ ]אי[
ּ
ֹו , ִ ּ
ְּ
ּ
ֹל
ּ
17 :בֵז ְּר ַמ ןי ִד ַה אּוה ְּו ,הָּלָּּב ַקְּל ּוֹשֲעַנ אּ ֶ ׁש ןָּויֵּכ ,םיִנ ָּק ְּב ךֵּכ ַסְּל ר ָּּת ֻמ
םדו רשב
in his commentary of the mishna), the Beis (Shaar Hatziyun), or, it refers to a piece of
בנ
Yosef disagrees. He maintains that since metal wood which has a piece of metal stuck into it;
spits are posul for s'chach anyway because then, although it is mostly wood, the entire
גנ
הנ
they don’t grow from the ground, the mishna skewer is susceptible to tumah by virtue of
refers to wooden skewers which may not be its metal component and is therefore posul.
used as s'chach. However, since these are (Machatzis Hashekel) The Chayei Adam’s
simple wooden utensils and therefore not ruling here is in accordance with the Machtzis
susceptible to tumah, the Magen Avraham and Hashekel’s approach.
others reject the Beis Yosef’s assertion.
דנ
Although the halacha follows their opinion 57. Although reeds have the ability to
and one may use wooden skewers for s'chach hold water when sliced lengthwise, they were
(Mishna Berura), the acharonim suggest two not made to hold water and are therefore
approaches in defense of the Beis Yosef: either valid s'chach, unless a ditch is subsequently
skewers are rabinically susceptible to tumah carved into it to trap stones and dirt. (Rosh,
since they service man (Pri Megadim, Elya Beis Yosef, Magen Avraham). Similarly,
Rabba) by being used to roast meat, etc. wooden piping (“marzeiv”) used to funnel
243