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םדא רפושה ןיד - מ “ ק ללכ ייח

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לי ִמ ב"יְּל ץּוח ּו ּ ל ִפֲא ֹואי ִבֱה י ִר ְּכָּּנ ַה םאו ִ ְּ 66 .תּוב ְּ ׁש ִד תּוב ְּ ׁש יֵוֲה ַד ,הָּו ְּצ ִמ םֹוק ְּמ ִב ר ָּּת ֻמ
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ךֹות ְּב ֹול ְּטְּל ַטְּל ר ָּּת ֻמ א ָּה ְּד 68 ,ֹו ּב ןי ִע ְּקֹו ּת י ִכ ָּה ּו ּ ל ִפֲא ,א ָּתְּי ַרֹוא ְּד יֵוֲהד ַּ 67 םי ִר ְּמֹוא ׁשֵי ְּד
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הָּלי ִכֲאַּב אָּּ ל ֶא םּוח ְּתַל ץּוח ֹואֹוב ְּב ל"ַז ֲח ּור ְּס ָּא אל ְּד ,ֹו ּב תאֵצָּל י ֵר ָּ ׁש ןֵּכ ם ִא ְּו תֹו ּמ ַא 'ד
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,תֹו ּמ ַא 'דְּל ץּוח ל ֵטְּל ַטְּל רּוס ָּא םיִנָּ ּפ לָּּכ לַעו ְּ 69 .ּונ ְּתִנ תֹונ ָּהֵל ואָּל תֹו ְּצ ִמּו ,ה ָּאָּנֲהַו
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יֵוֲה אל ְּד ,ֹו ּב ַעֹק ְּתִל ר ָּּת ֻמ ,ֹו ּ ל ֶ ׁש ן ֶר ֶּ ק ִמ רָּפֹו ׁש י ִר ְּכָּנ ה ָּשָּע ם ִא ְּו .םּוח ְּתַל ץּוח ִמ אָּּב ןי ִד ְּכ
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ּהיֵל יֵוֲה ַד ,רּוס ָּא ,ל ֵא ָּר ְּשִי ל ֶ ׁש ן ֶר ֶּ ק ִמ ֹוא ָּשֲע ם ִא לָּבֲא .ם ָּד ָּא י ֵדי ִב ֹור ָּמ ְּּג ֶ ׁש ןָּויֵּכ דָּלֹונ
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71 :יִל ְּכ ןּו ּ ק ִת םּו ּ ׁש ִמ ֹו ּב ןי ֵא ְּו ,ֹוח ְּצ ְּחַצְּל ןִיַי ֹוא םִי ַמ ֹוכֹותְּל ן ֵּתִל ר ָּּתמּו ֻ 71 .דָּלֹונ
םדו רשב
he may blow a shofar which was fashioned by poskim permit using such a shofar for several
a non-Jew on yom tov, which is also involves a reasons: (a) we rely on the minority opinion
forbidden activity. One may use this shofar that holds that the muktza category of nolad
even if the non-Jew did it (of his own volition) doesn’t apply on yom tov (see Magen
for the express purpose of the Jew (Shulchan Avraham); (b) removal of the inner bone from
Aruch HaRav, Mishna Berura ) The Magen the outside of the horn does not make it into
דנ
Avraham wonders why the shofar isn’t a new entity (Nahar Shalom as quoted by the
considered nolad (a newly created entity), a Shaar Hatziyun); (c) the prohibition of muktza
severe category of muktza, and concludes that is set aside for the purpose of a mitzva (Biur
the Shulchan Aruch refers to the case of a non HaGra).
-Jew who fashioned a shofer from his own
horn (as opposed to one belonging to a Jew) 71. The mishna (Rosh Hashana 32b)
which is not subject to the muktza category of permits putting water or wine etc. in the
nolad. If, however, the non-Jew made the shofar in order to sweeten the sound it
shofar from a horn belonging to a Jew, the produces. Since the shofar is usable before
shofar is considered nolad and the Chayei doing so, improving its sound is not
Adam here rules that it may not be used. In considered repairing it, which would be
extenuating circumstances, however, the prohibited on yom tov.
הנ

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