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םדא ןהב בייחש ימו תוכרבהו תועיקתה ןיד - א “ מק ללכ ייח

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1 ."הָּעּור ְּת םֹוי" ]א,טכ רבדמב[ ר ַמֱאֶּנ ֶ ׁש ,הָּלְּיַּ לַּב אל ְּו םֹוּיַּב ,רָּפֹו ׁש תַעי ִק ְּת ןמז ַ ְּ ]א[
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רָּפֹו ׁש ֹול הָּי ָּה אל ם ִא םֹוק ָּמ לָּּכמּו ִ 2 .הָּלְּיַּ ל ַה ד ַע ךָּלי ֵא ְּו ה ָּּמ ַח ַה ץֵנ ָּה תַע ְּּ ׁש ִמ ּה ָּתָּו ְּצ ִמּו
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הָּלָּע ֶ ּ ׁש ִמ ע ַק ָּּת ם ִא דַבֲעי ִד ְּבּו .הָּכ ָּר ְּב אל ְּב ַע ֵקֹות ּ 3 ,תֹו ׁש ָּמ ְּּ ׁש ַה ןיֵּב ֹול ּואי ִב ֵה ְּו םֹוּיַּב
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:אָּצָּי 4 ,ר ַח ַ ּ ׁש ַה דּו ּמַע
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'ד ּוּנ ֶרי ִבֲעַי א ָּּמש ֶ ׁ 67 ּורזָּּג ְּ 6 םי ִמָּכ ֲחד ַּ 1 ,ןי ִע ְּקֹו ּת ןי ֵא ,תָּּב ַ ׁש ְּב הָּנ ָּ ּ ׁש ַה ׁשאר ל ָּח ֶשכ ׁ ְּּ ]ב[
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בֹוט םֹויבּו ְּ 9 .ֹומֹוק ְּמּו ֹופּוּג ך ֶרֹצְּל אל ם ִא ל ֵטְּל ַטְּל רּוסאו ָּ ְּ 8 .םי ִב ַר ָּה תּו ׁש ְּר ִב תֹו ּמ ַא
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11 :ר ָּּת ֻמ ,לּוטְּל ִט ְּב לָּבֲא .ֹותָּו ְּצ ִמְּל הָּצ ְּק ֻה ְּד ,ֹו ּב ׁש ֵּמ ַּת ְּ ׁש ִהְּל רּוס ָּא
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םדו רשב
shofar in his own beis din on Shabbos, the blow shofar on Shabbos if it is in fact blown in
halacha follows most rishonim who beis din. (Rabeinu Efraim, Baal HaMaor)
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understand that it is only blown in a ‘small’
sanhedrin of 23 judges (Ran) or at least a beis 8. In order to prevent transgression,
din of judges who have received semicha in Chazal were given the power to suspend
Eretz Yisroel (Rambam), neither of which apply Torah obligations such as shofar and lulav. For
today. the same reason, Chazal forbade reading
Megilla on Shabbos. They however did not
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7. A beraisa (Rosh Hashana 33a) teaches include bris milah, because others who are not
that ‘one should encourage the children to preoccupied with the mitzva would remind
blow shofar even on Shabbos, but he shouldn’t him (Ran) and nor did they ban blowing shofar
stop them’. The latter part of this statement on yom tov lest one come to repair it (as is the
implies that one should not encourage case with other musical instruments) because
children to blow, and so the gemara explains that would completely uproot the mitzva. (Taz,
that there is a difference between a child who Magen Avraham)
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has reached the age of chinuch (i.e. to educate
him and prepare him to do mitzvos) and one 9. Like any utensil whose function is a
who has not. Rashi explains that once he has prohibited activity. See Chayei Adam 65:4 and
reached this age, one should encourage him Shulchan Aruch O.C. 308:3
to blow, but not before. Others (Ri, Rambam)
however disagree; since we don’t blow shofar 10. Something designated for a mitzva is
on Shabbos, why should one encourage a child considered muktza for the sake of a mitzva in
who has reached this age? However, from the that it may not be used for anything else, even
Yerushalmi it seems that children should only if it is not Shabbos (such as using the

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