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םדא ןהב בייחש ימו תוכרבהו תועיקתה ןיד - א “ מק ללכ ייח

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ּונ ְּוַכְּי םי ִע ְּמֹו ּ ׁש ַה ןֵכ ְּו ,םי ִע ְּמֹו ּ ׁש ַה אי ִצֹוהְּל ַע ֵקֹו ּת ַה ןֵוַּכ ְּתִנ ֶ ׁש ןֵּכ ם ִא אָּּ ל ֶא ןי ִא ְּצֹוי
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אָּל םֹוק ָּמ לָּּכ ִמּו .אָּצָּי אל ,ךּו ּפ ִהְּל ֹוא ַע ֵמֹו ּ ׁש ַה אל ְּו ַע ֵקֹו ּת ַה ןֵוַּכ ְּתִנ ם ִא לָּבֲא 21 .תאֵצָּל
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לָּּכ אי ִצֹוהְּל ם ָּת ְּס ןֵוַּכ ְּתִּי ֶ ׁש אָּּ ל ֶא ,יִנֹול ְּפּו יִנֹול ְּּפ אי ִצֹוהְּל א ָּק ְּו ַד ןֵוַּכ ְּתִּי ֶ ׁש ןַני ֵעָּּב
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.םי ִע ְּמֹו ּ ׁש ַה לָּּכ אי ִצֹוהְּל ןֵוַּכ ְּת ִמ ת ֶסֶנ ְּכ ַה תיֵב ְּב ַע ֵקֹו ּת ַה ,א ָּמ ָּת ְּּסמּו ִ 2 1 .ןי ִע ְּמֹו ּ ׁש ַה
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ןֵו ִכ ם ִא ,ת ֶסֶנ ְּכ ַה תיֵבְּל ךּומָּס ךַל ָּה ֶ ׁש ֹוא ת ֶסֶנ ְּכ ַה תיֵבְּל ךּומָּס ֹותיֵּב הָּי ָּה ם ִא ךָּכי ִפְּלּו
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ֹול ךּומָּס ֹותיֵּב הָּי ָּה ְּו ת ֶדֶלֹויְּלּו הֶלֹוחְּל תִיַּבַּב ןי ִע ְּקֹו ּת ּוי ָּה ם ִא לָּבֲא .אָּצָּי ,תאֵצָּל ֹו ּבִל
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22 :הֶלֹוח ַה אָּּ ל ֶא אי ִצֹוהְּל הֶז ןֵוַּכ ְּתִנ אל א ָּמ ָּת ְּּס ִמ ְּד ,אָּצָּי אל ,ע ַמ ָּ ׁש ְּו
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רָּפֹו ׁש לֹוק אל ְּו , ׁש ָּּמ ַמ רָּפֹו ׁש לֹוק ע ַמ ָּ ׁש ןֵּכ ם ִא אָּּ ל ֶא הָּבֹוח י ֵדְּי אֵצֹוי ןיא ֵ ]ה [
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ם ִא ר ֵע ַ ׁשְּל ךי ִרָּצ ,ת ֶסֶנ ְּכ ַה תיֵּב תֹועי ִק ְּת ץּוחַּב ִמ ַע ֵמֹו ּ ׁש ַה ןֵכָּלו ְּ 23 .ר ֵח ַא רָּב ָּד ְּב ב ָּרֹע ְּמ ַה
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ךי ִרָּצ ןֵכָּל ְּו ,םֹוק ָּמ קּוח ִר ְּב יּול ָּּת הֶז ְּו 24 ,אָּצָּי אל ז ָּא ְּד ה ָּרָּבֲה לֹוק ֹוא ,רָּפֹו ׁש לֹוק ע ַמ ָּ ׁש
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םדו רשב
tekios and intends to fulfill his obligation, he of circumstances including how close those
does, even though the one blowing the shofar outside are to the pit. The Rosh and Tur
was not aware of him at all, since one who however understand that this is not something
blows for a tzibur has in mind to include the average person can discern and the
anyone who wants to be included. mishna means that only people standing
inside the pit will fulfill their obligation, but
22. Unless he knows otherwise. not those outside, because the sound of the
shofar mixes with its echo. Although the Beis
23. The mishna (Rosh Hashana 27b) Yosef disagrees and in Shulchan Aruch rules
teaches that if one blew shofar into a pit or like the Rambam that it is subjective, the Taz
cistern, he only fulfills his obligation if he argues. He offers support from a gemara that
heard the actual sound of the shofar, but not if if the person blowing the shofar exits the pit
it was mixed with an echo. The gemara while blowing he fulfills his obligation,
די
qualifies that this is only true of those implying that others do not. He further argues
standing outside of the pit, but those inside of that since we, in later generations, often
it will always hear the sound of the shofar assume to lack expertise in many areas and
וט
itself. Rashi and the Rambam understand are therefore stringent, we certainly should be
that it is subjective and it depends on a myriad so here, since the Rosh already claimed that

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