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םדא ןהב בייחש ימו תוכרבהו תועיקתה ןיד - א “ מק ללכ ייח

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לָּּכ ִמּו . )א"מכ אלד ר"א( ּודמֲעַי םי ִע ְּמֹו ּ ׁש ַה םַגו ְּ 31 .ה ָּדי ִמֲע א ָּר ְּקִנ אל הֶז ְּד ,לֹ ּפִי רָּב ָּד ֹותֹוא
אל ְּו הָּו ְּצ ִמְּל אָּּ ל ֶא ֹוני ֵא ְּד ןָּל א ָּמְּּי ַק אָּפּוּג ר ֶמֹעָּב ְּד ,אָּצָּי ,ב ָּ ּ ׁשֻי ְּמ ע ַק ָּּת ם ִא דַבֲעי ִד ְּב םֹוק ָּמ
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33 ,ֹוני ִמְּי דַצ ְּב ע ַק ְּתיו ִ ְּ 32 .רּו ּב ִּצ ַה דֹוב ְּכ םּו ּ ׁש ִמ ה ָּמי ִב ַה לַע ַעֹק ְּתִל ןיִגֲהֹונו ְּ 31 .בּו ּכ ִעְּל
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31 הָּּ ל ִמ ְּב הָּּ ל ִמ ַע ֵקֹו ּת ַהְּל תֹור ְּק ַהְּל ןיִגֲהֹונו ְּ 34 .ןי ִד ָּד ְּּצַל אל ְּו הָּל ְּע ַמְּל רָּפֹו ּ ׁש ַה י ִּפ ךֹפֲהַי ְּו
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: ה ֶע ְּטִי אּ ֶ ׁש י ֵד ְּכ 36 ,הָּנֹו ׁשא ִר הָּעי ִק ְּת ּו ּ ל ִפֲא
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לֹוק ַעמ ְּ ׁשִל ּונָּו ִצ ְּו וי ָּתֹוו ְּצ ִמ ְּב ּונ ָּ ׁש ְּד ִק ר ֶ ׁשֲא" ך ֵרָּבְּל ךי ִרָּצ ,ע ַק ְּתִּי ֶ ׁש ם ֶדֹק ]ז[
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ּונָּו ִצ ְּו" ר ַמאי אל ְּו .ֹונֹוצ ְּר תֹוֹשֲעַל ע ָּמ ְּ ׁש ַמד ְּ ּ 38 ,"לֹוק ְּב ַעמ ְּ ׁשִל" ר ַמאי אלו ְּ 37 ,"רָּפֹו ׁש
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ךי ִרָּצ י ֵרֲה ֶ ׁש דֹועו ְּ 39 ,"הָּעּור ְּת םֹוי" ק ַר ם ֶּת ְּע ַק ְּתּו א ָּר ְּּ קַּב בי ִת ְּכ אל א ָּה ְּד ," ַעֹק ְּתִל
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ּוני ֵתֹוני ִד ְּמ ִב ּונ ָּא ְּו .ּוני ֱח ֶה ֶ ׁש ך ֵרָּבְּי םַגו ְּ 41 .ןָּּ לֻכ ְּב אָּצָּי ,דַבֲעי ִדבּו ְּ 41 .הָּעּור ְּת םַּג תֹוֹשֲעַל
םדו רשב
34. Since the posuk says (Tehilim 47:6) the kohanim from the beginning, and the
העורתב םיקולא הלע - God rises with the blasts of prevalent custom follows his ruling.
the shofar, one should point the wider part of Accordingly, the same applies to tekias shofar.
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the shofar upwards. (Maharil)
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37. Since the mitzva is to hear its sound.
35. The Darkei Moshe writes that the (Rosh, Rambam, Rabeinu Yeruchem, Ran and
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custom is for the chazan of shacharis to call others)
out the tekiahs one by one. However, if there 38. Although this is the opinion of the
is a rav present, he should be the one to call Talmud Yerushalmi as cited by the Ravyah.
out (Pri Megadim, Mishna Berura) as the makri
(the one who calls out) serves a very important 39. Although Rabeinu Tam and the S’mag
spiritual role. write to say ‘litko’a ba’shofar’ the rishonim and
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poskim reject this opinion.
36. Shelah, Magen Avraham and the 40. As such, saying that Hashem
consensus of the poskim. See O.C. 128:13
regarding birkas kohanim where the Shulchan commanded us to either ‘litko’a ba’shofar’ or
‘l’hari’a ba’shofar’ is not completely accurate.
Aruch rules that the chazan does not call out (Avudraham)
‘yevarechecha’ (the first word) to the kohanim,
since they are unlikely to err. The Rema there 41. Magen Avraham, Elya Rabba, Mishna
however rules that the chazan should prompt Berura
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