Page 91 - Chayei Adam LAYOUT sivan 5782

םדא ןהב בייחש ימו תוכרבהו תועיקתה ןיד - א “ מק ללכ ייח

ְּ
ּ
ּ
ּ
ֹל
אּ ֶ ׁש ןֵוַכְּי ,םי ִ ׁשָּנ לי ִב ְּ ׁש ִב ַעֹק ְּתִל ךי ִרָּצ ם ִא ְּד ב ַתָּּכ ם ָּה ָּר ְּב ַא ןֵג ָּּמ ַה ְּו .תֹו ְּצ ִמ ְּב םָּכְּנ ַחְּל
ּ
ּ
ְּ
ְּ
ּ
ּ
ּ
בַּג לַע ף ַא ְּו .ך ֵרָּבי ִו ם ָּ ׁש ע ַק ְּתִי ְּו ה ָּ ּ ׁש ִא ָּהְּל ךֵלֵי ז ָּא ְּו ,ת ֶסֶנ ְּכ ַה תיֵב ְּד תֹועי ִק ְּת ִב תאֵצָּל
ְּ
ְּ
ּ
ֹ
ןי ֵא םֹוק ָּמ לָּּכ ִמ ,תֹוכ ָּר ְּב ַה ר ֶד ֵס לַע תֹועי ִק ְּת ַעמ ְּ ׁשִל ת ֶסֶנ ְּכ ַה תיֵבְּל ךֵלֹוה ךָּּכ ר ַח ַא ֶ ׁש
ּ
ּ
ְּ
ְּ
ֹ
ֹ
ּ
אלו ְּ 46 .הֶזָּּב קיִז ַמ ק ֵס ְּפ ֶה ןי ֵא ,ֹול אי ִה הָּו ְּצ ִמ א ָּד ֲח ּהָּּ לֻּכ ֶ ׁש ןָּויֵּכ ,ך ֵרָּבְּלּו רז ֲחַל ךי ִרָּצ
ְּ
ּ
ּ
ּ
ּ
ּ
ּונ ְּב ַתָּּכ ֶ ׁש ֹומ ְּכ ,ןי ִדַּב ב ֵ ׁשֹוי אּוה ךּורָּּב ׁשֹוד ָּּ ק ַה ז ָּא ְּד ,תֹונֹו ׁשא ִר תֹוע ָּ ׁש 'ג ְּב די ִחָּי ְּב ע ַק ְּתִי
ּ
ּ
ּ
'ג ר ַח ַאְּל ֹוא ת ֶסֶנ ְּכ ַה תיֵּב תֹועי ִק ְּת תַע ְּ ׁש ִב ֹוא ם ֶהָּל ע ַק ְּתִי אָּּ לא ֶ 47 ,הָּּ ל ִפ ְּת ןַיְּנ ִעְּל לי ֵעְּל
ּ
ֹ
ּ
ּ
י ִכ ָּה ואָּל ְּב י ִכ ,תֹועי ִק ְּת ַה ם ֶדֹק לַכאֹ ּת ,ר ַח ַ ּ ׁשַּב לכ ֱאֶל הָּכי ִר ְּצ ה ָּ ּ ׁש ִא ָּה ם ִא ְּו .תֹוע ָּ ׁש
ּ
ּ
ּ
ּ
ֹוא ר ַעַצ םֹוק ְּמ ִב םֹוק ָּמ לָּּכ ִמ ,הָּבֹוח ם ֶהיֵלֲע ּול ְּב ִק רָּב ְּכ ֶ ׁש בַּג לַע ף ַא ְּו .תֹורּוט ְּּפ אָּני ִד ִמ
ּ
ֹ
48 :ּול ְּב ִק אל ְּד ר ַמֹול ׁשֵי ,יִלֹח
ּ
ּ
םדו רשב
unnecessarily. Moreover, even if women might tzitzis), here all of the tekios are composite
be permitted to be lenient because it gives parts of the same mitzva and such an
them a positive feeling, this doesn’t mean that interruption does not require a new beracha.
מ
men may. Accordingly, the Mateh Efraim
חל
agrees with the Magen Avraham and 47. See K’lal 139:10 that one shouldn’t
recommends blowing shofar at the same time daven without a minyan during these hours.
as they do in shul. Although the Mishna Berura The same applies to blowing shofar. (Magen
does cite this as an option, he seems to follow Avraham)
the Maharil’s ruling to blow for the women
after davening, having them recite their own 48. If one has a mitzva before him that he
berachos and this seems to be the prevalent must perform, it is forbidden to eat. Many
טל
custom. authorities discourage even a light snack,
while others permit it, if certain precautions
46. The beracha recited before the tekios are taken. This is a complicated debate which
includes the blasts of the shofar during the has sources in various gemaras and is beyond
chazan’s repetition as well and it is for this the scope of this work. Although many have
reason that one should not talk until all the the custom of being lenient to make kiddush
tekios are completed. Although the Magen before tekias shofar on Rosh Hashana, others
Avraham wonders if perhaps walking to shul rule stringently on the matter. Although
would constitute an interruption between two women are exempt from shofar and should
separate mitzvos covered by the same beracha therefore not be bound by these restrictions,
(such as donning two separate garments with since they have accepted it upon themselves
90