Page 89 - Chayei Adam LAYOUT sivan 5782

םדא ןהב בייחש ימו תוכרבהו תועיקתה ןיד - א “ מק ללכ ייח

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ֹוא ֹומ ְּצַעְּל ך ֵרָּב ְּמ ם ִא ןיֵּב קּו ּ ל ִח ןי ֵא ְּו .ּוני ֱח ֶה ֶ ׁש ןי ִכ ְּרָּבמ ְּ 42 יִנ ֵ ׁש םֹוי ְּב םַּג ֶ ׁש ןיִגֲהֹונ
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שי א"מב( תֹורָּּכְּזִנ ַה תֹוכ ָּר ְּב 'ב ך ֵרָּב ְּמ םָּלֹועְּל ִד ,םי ִר ֵחֲא אי ִצֹוהְּל ך ֵרָּב ְּמּו אָּצָּי רָּב ְּכ ֶ ׁש
לָּּכמּו ִ 43 . )א"מכ אלד ןוכנ ןכש ח"פ כ"כו ןיעדוי ןיאש םישנאל אלא וניא הז גהנמד רמול ךירצו רפוס תועט
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ןי ֵא ְּו .ַע ֵקֹו ּת ַה אל ְּו ֹומ ְּצַעְּל ַע ֵמֹו ּ ׁש ַה ך ֵרָּבְּּי ֶ ׁש ןֹוכָּּנ ַה ,ַע ֵקֹו ּת ַה אָּצָּי רָּב ְּכ ם ִא םֹוק ָּמ
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םי ִ ׁשָּנ ןי ִד ַה דַּצ ִמ ְּד ,ַע ֵקֹו ּת ַה ך ֵרָּבְּי אל ,אָּצָּי רָּב ְּכ אּוה ְּו םי ִ ׁשָּנְּל ַע ֵקֹו ּת ם ִא ְּו .ןֵּכ ןיִגֲהֹונ
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44 .ך ֵרָּבְּי אל ַע ֵקֹו ּת ַה לָּבֲא ,ּוצ ְּרִי ם ִא ן ָּמ ְּצַע ְּב ּוכ ְּרָּבְּי םי ִ ׁשָּּנ ַה ֶ ׁש ך ַא ,רָּפֹו ּ ׁש ִמ תֹורּוט ְּּפ
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ב ַתָּּכ ח"פה לָּבֲא( םי ִ ׁשָּנ אָּּ ל ֶא ם ָּ ׁש ןי ֵא ְּו אָּצָּי רָּב ְּכ ַע ֵקֹו ּת ַה ֶ ׁש ף ַא ,ַעֹק ְּתִל ר ָּּת ֻמ םֹוק ָּמ לָּּכ ִמּו
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י ֵד ְּכ ַעֹק ְּתִל ר ָּּת ֻמ ,םיִנ ַט ְּק לי ִב ְּ ׁש ִב ּו ּ ל ִפאו ֲ ַ 41 .)םי ִ ׁשָּנְּל ַעֹק ְּתִל רּוס ָּא אָּצָּי רָּב ְּכ ם ִא ֶ ׁש םי ִק ְּסֹו ּפ ַה בר תַע ַד ְּד ּ
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םדו רשב
recite the beracha for the women he blows for (Rosh and Ran quoting the ruling of Rabeinu
(see below). Accordingly, the commentaries Tam) maintain that a woman may recite a
הל
adjust the text of the Magen Avraham to read beracha on a mitzva she performs, because, as
‘men’ instead of ‘women’. This is the impetus the Ran explains, they also fulfill a mitzva -
for the Chayei Adam’s comment here. although not an obligation - for the mitzva
Accordingly, if the baal tokei’a already heard which men are obligated to perform. As the
shofar, the listeners should recite the berachos Rema testifies, Ashkenazi custom is for women
themselves (Aruch Hashulchan, Mishna Berura) to recite berachos when they fulfill mitzvos
unless there is a minyan, in which case the from which they are exempt. All agree
ול
baal tokei’a should say the berachos on their however, that even if a woman may recite a
behalf. (Mateh Efraim, Shaar Hatziyun) beracha for herself, a man may not recite it for
בל
her unless he is also discharging his obligation
44. Although women are exempt from at the same time (see further). This is because
time bound mitzvos, they receive reward for one can only recite a beracha on behalf of
fulfilling them, albeit less than one who is another person because he is also responsible
commanded to do so. See the next note that for other Jews to fulfill their obligations, and
this may not apply equally to all mitzvos. voluntary mitzvos do not qualify as
Regarding reciting a beracha however, many obligations.
rishonim (Rambam, S’mag, Agur, Rashi )
גל
maintain that even though she can perform a 45. Chayei Adam’s note: The Pri
mitzva, she may not recite a beracha over it Chadash however writes that most
since the words “and Who has commanded authorities forbid blowing for women if he
us” is untrue, and the ruling of Shulchan already fulfilled his obligation.
דל
Aruch reflects this. However, some rishonim The gemara (Rosh Hashana 33a)

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