Page 93 - Chayei Adam LAYOUT sivan 5782

םדא ןהב בייחש ימו תוכרבהו תועיקתה ןיד - א “ מק ללכ ייח

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ך ֵרֵּב ֶ ׁש הָּכ ָּר ְּב ך ַמ ְּס לַע ר ֵח ַא םיִל ְּ ׁשַי ,םיִל ְּ ׁש ַהְּל לֹוכָּי אל ְּו ַעֹק ְּתִל לי ִח ְּת ַּמה ַ ]ח[
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לָּּכ ּו ּ ל ִא ְּכ הֶז י ֵרֲה ןֵּכ םאו ִ ְּ 49 ,םי ִע ְּמֹו ּ ׁש ַה לָּּכ אי ִצֹוהְּל ןֵו ִכ ןֹו ׁשא ִר ָּה י ֵרֲה ֶ ׁש ,ןֹו ׁשא ִר ָּה
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ם ִא ּו ּ ל ִפֲא ןי ִד ַה אּוהו ְּ 11 .ן ֵמ ָּא הָּנָּע אל ּו ּ ל ִפֲאַו ,הֶנֹוע ְּכ ַע ֵמֹו ׁש ןָּל א ָּמְּּי ַק ְּד ,ך ֵרֵּב ד ָּח ֶא
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ע ַמ ָּ ׁש אל יִנ ֵ ּ ׁש ַה הֶז ם ִא ְּו .י ִכ ָּה אָּני ִד ימַנ ֵּ 1 1 ,לָּל ְּכ ַעֹק ְּתִל לֹוכָּי הָּי ָּה אל ןֹו ׁשא ִר ָּה
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אל ְּו תֹועי ִק ְּת ַה עַצ ְּמ ֶא ְּב סַנ ְּכִנ הֶז םאו ִ ְּ 12 . ׁש ַחַל ְּב ֹומ ְּצַע יֵנ ְּפ ִב ך ֵרָּבְּל ךי ִרָּצ ,הָּכ ָּר ְּב ַה
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ף ַא ְּו .ֹומ ְּצַע םּו ּ ׁש ִמ תֹועי ִק ְּת ַה ׁשארְּל לי ִח ְּתַי ם ִא קֵפָּס ,תֹונֹו ׁשא ִר ָּה תֹועי ִק ְּת ַה ע ַמ ָּ ׁש
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רּו ּב ִּצ ַה אי ִצֹוהְּל ַעֹק ְּתִל לֹוכָּי ןֵּכ ם ִא ְּו ,תֹוב ְּכ ַע ֵמ ןָּני ֵא תֹועי ִק ְּת ר ֶד ֵס ְּד ןָּל א ָּמְּּי ַק ְּד בַּג לַע
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,ֹומ ְּצַע לי ִב ְּ ׁש ִב ך ֵרָּב ְּּמ ֶ ׁש ןָּויֵּכ םֹוק ָּמ לָּּכ ִמ ,ֹול רַס ְּחֶּנ ֶ ׁש ר ֶד ֵּס ַה ֹומ ְּצַעְּל ע ַק ְּתִי ךָּּכ ר ַח ַא ְּו
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ּוהָּּיִל ֵא אי ִב ֵה ֶ ׁש ג"הנכש ל ֶ ׁש א ָּקֵפ ְּס ּוהֶז ֶ ׁש ר ָּ ׁש ְּפ ֶא ְּו .ר ֶד ֵּס ַה לַע םָּּ לֻּכ ע ַק ְּתִּי ֶ ׁש ֹול יּוא ָּר
13 :ןָּיְּנ ִע ָּה י ִפְּל לּכ ַה ְּד יִל ה ֶא ְּרִנ ְּו .אָּּב ַר
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ןיב ֵּ 14 תֹועי ִק ְּת ַה לָּּכ תֹול ְּכ ד ַע ך ֵרֵּב ֶ ּ ׁש ִמ ,םי ִע ְּמֹו ּ ׁש ַה אל ְּו ַע ֵקֹו ּת ַה אל ּוחי ִשָּי אל ]ט[

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ןי ִע ְּקֹו ּת ֶ ׁש תֹולֹוק 'ל ר ַח ַאְּל ד ַע ןי ִד ַה אּוה ְּד יִל ה ֶא ְּרִנו ְּ 11 .ד ָּּמ ֻע ְּמ ל ֶ ׁש ןיֵבּו ב ָּ ּ ׁשֻי ְּמ ִד
םדו רשב
discharged his own obligation, he does not circumstances. (For example, it would seem
recite a beracha. that if he took over after the first set of nine,
he should start from the beginning since the
53. If the baal toke’a who takes over amount of time the tzibur must wait would be
hasn’t heard shofar yet, he will fulfill his own negligible.)
obligation with these blasts and therefore
must recite a beracha for his own mitzva. 54. Since the mitzva (and the beracha) is
However, there is another issue here, i.e. that to hear the shofar, there is no real difference
he will be starting in the middle of the order between blowing the shofar and hearing it.
of teki’os. Theoretically, he could blow the Either way, speaking after the beracha is
missing blasts later, but then it would be out considered an interruption between it and the
of order. On the other hand, if he blows them mitzva.
first, the tzibur would have to wait for him ‘to
catch up’. The Elya Rabbah cites the Shiarei 55. It is important to note that speaking
Kneses Hagedolah who remains undecided in at different points is forbidden for different
the matter and the Chayei Adam rules that the reasons, as follows: If one speaks between the
matter should be decided on various beracha and the first blast of the shofar, he has
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