Page 97 - Chayei Adam LAYOUT sivan 5782

םדא ןהב בייחש ימו תוכרבהו תועיקתה ןיד - א “ מק ללכ ייח

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םּו ּ ׁש ִמ לָּבא ֲ 61 .ַעֹק ְּתִל ר ָּּת ֻמּו לֵּבְּלַּב ְּתִי אּ ֶ ׁש ח ָּט ְּב ֻמ ְּכ ֹוני ִד ,רּו ּד ִס ךֹו ּת ִמ לֵּ לַ ּפ ְּת ִּמ ֶ ׁש ְּכ ך ַא
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:הָּּ ל ִפ ְּת ך ֶרֹצְּל ם ֵה תֹועי ִק ְּת ַה ֶ ׁש ןָּויֵּכ , ׁשּוחָּל ןי ֵא יא ַדַו ,הָּּ ל ִפ ְּתַּב ק ֵס ְּפ ֶה

םדו רשב
61. A similar discussion revolves around a however, the Taz writes that he should blow
shaliach tzibur who is a kohen. See Shulchan anyway and trust that Hashem will help him.
Aruch O.C. 128:20 and Chayei Adam (vol. 1 Although the Magen Avraham disagrees and
k’lal 32:26) for an extensive discussion of this rules that it is better to defer the tekios until
matter. There, if he isn’t sure that he can pick after the chazan’s repetition, he concurs, that if
up where he left off, he should not recite one is davening from a printed machzor, he is
birkas kohanim, even if there are no other considered certain enough that he will be able
kohanim. With regards to tekias shofar, to make a smooth transition.
זמ

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