Page 81 - Chayei Adam LAYOUT sivan 5782

םדא ןהב בייחש ימו תוכרבהו תועיקתה ןיד - א “ מק ללכ ייח

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13 ה ֶטֹוש ׁ 12 ׁ ש ֵר ֵח ןֵכָּלו ְּ 11 .ן ָּתָּבֹוח י ֵדְּי םי ִר ֵחֲא אי ִצֹומ ןי ֵא ,רָּב ָּדַּב בָּּי ֻח ְּמ ֹוני ֵא ֶ ׁש לָּּכ ]ג[
ןי ֵא ,םי ִרּוט ְּּפ ֶ ׁש ןָּויֵּכ 1 1 ,רֵּב ַדְּל לֹוכָּּי ֶ ׁש י ִּפ לַע ף ַא ,ַע ֵמֹו ׁש ֹוני ֵא ֶ ׁש ׁש ֵר ֵח ֹוא 1 4 ן ָּט ָּק ְּו

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.תֹועי ִק ְּת ַה ַע ֵמֹו ּ ׁש ֶ ׁש ןָּויֵּכ ,בָּּי ַח ,רֵּב ַד ְּמ ֹוני ֵא ְּו ַע ֵמֹו ׁש לָּבֲא .םי ִר ֵחֲא אי ִצֹוהְּל םיִלֹוכְּי
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אּוה ְּו ר ֵח ַא ך ֵרָּבְּי ,ַעֹק ְּתִל ַע ֵדֹוּי ֶ ׁש ר ֵח ַא ם ָּ ׁש ןי ֵא ם ִא ,ך ֵרָּבְּל לֹוכָּי ֹוני ֵא ֶ ׁש י ִּפ לַע ף ַא ְּו
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תַע ַדְּל ׁשּוחָּל ׁשֵי הָּּ ל ִח ְּתַכְּלּו .םי ִר ֵחֲא אי ִצֹוהְּל לֹוכָּי ְּו תֹועי ִק ְּת ִב בָּּי ַח א ָּמּוס 16 .ע ַק ְּתִי
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.הֶז םּו ּ ׁש ִמ ֹוקְּּ לַסְּל ןי ֵא ,ךָּכ ְּב קַז ְּח ֻה רָּב ְּכ ם ִא םֹוק ָּמ לָּּכמּו ִ 17 .רּוטָּ ּפ א ָּמּוס ְּד םי ִר ְּמֹוא ָּה
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18 :א ָּמ ָּרְּּג ן ַמְּז ַה ֶ ׁש ה ֵשֲע תַו ְּצ ִמ יֵוֲה ַד ,תֹורּוט ְּּפ םי ִ ׁשָּנ ְּו

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לָּבא ֲ 1 9 .הָּו ְּצ ִמ ם ֵ ׁשְּל ַעֹק ְּתִל ןֵוַּכ ְּת ִמ ןֵּכ ם ִא אָּּ ל ֶא הָּבֹוח י ֵדְּי ןי ִא ְּצֹוי ןיא ֵ ]ד[
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ןי ֵא ְּו .ּוּנ ֶּמ ִמ םי ִע ְּמֹו ּ ׁש ַה ןיֵבּו ַע ֵקֹו ּת ַה ןיֵּב אָּצָּי אל ,ד ֵּמַל ְּת ִהְּל ק ַר ַעֹק ְּתִל ק ֵּסַע ְּת ִּמ ַה

םדו רשב

17. Although according to R’ Yehuda the shofar. (R’ Akiva Eiger). See below in
(Bava Kama 87a), a blind person is exempt siman 7, that the Chayei Adam writes that they
from mitzvos, the halacha follows the opinion have accepted it upon themselves as an
of the Chachamim who disagree. However, obligation, and see there also regarding the
Rabeinu Yeruchem writes in hilchos Pesach that berachos recited over tekias shofar for women.
a blind person is exempt from saying the
hagadah, seemingly in accordance with the 19. The mishna (Rosh Hashana 32b)
opinion of R’ Yehuda, in which case he is only teaches that one who happens to blow shofar
obligated to hear shofar by rabbinic decree. does not fulfill his obligation, and neither does
אי
The Radvaz writes that if the tzibur removed a someone who hears this. The gemara (33b)
blind person from his position as baal tokei’a understands from this that one who blows
because they wished to fulfill this opinion of deliberately in order to make music (but not
Rabeinu Yeruchem, he should be reinstated if for the sake of the mitzva) would however
they can’t find someone as capable as he for fulfill his obligation, in accordance with Rava’s
the job. (Magen Avraham) opinion that one need not have intent to fulfill
בי
mitzvos. The gemara however deflects this
18. Women are exempt from most time assertion for perhaps blowing for music also
bound positive mitzvos. However, the falls under the category of ‘happens to blow’.
prevalent custom is that women go to hear See next note.

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