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         Philosophy and Fundamentals of Sharī’ah for Islamic Finance
         SHA0011

               2.     Specific Objectives (Maqāṣid Khāṣṣah): These maqāṣid are observed
                      in a specific chapter of the Islamic law, such as the welfare of children
                      in the family law, preventing criminals in the criminal law, and  preventing
                      monopoly in the financial transaction law.


               3.     Partial Objectives (Maqāṣid Juz’iyyah): These maqāṣid refer to particular
                      objectives intended by Allāh SWT in specific Sharī’ah rulings. These
                      intented and specific scripts or rulings, such as the intent of discovering
                      the truth in seeking a certain number of witnesses in certain court
                      cases, the intent of alleviating difficulty in allowing an ill and/ or  a
                      fasting person to break his/her fasting, and the intent of feeding the
                      poor  such  as  in  the  case  of  banning  Muslims  from  storing  meat
                      during Eid/‘iīd days during the early days of Islām.











                        General

















                                        Diagram 6 : Dimension of Objectives of Sharī’ah


               Objectives of Sharī’ah in Islamic Finance
               In general, the objective of Islamic finance falls within the generic protection
               of wealth. In a more specific term, Muslim scholars observed that there are
               a few objectives in Islamic finance as enshrined in the Qur’ān and Prophetic
               tradition. These objectives include:

               1.     Wealth creation and wealth transfer
                      Islamic finance seeks to create wealth underpinned by real economic
                      activities. Economic activities will eventually stimulate a sustainable
                      and real wealth transfer within the economic system. This objective
                      primarily centred at the idea that wealth must be circulated to the
                      widest circulation of society instead of circulating within the selected
                      few.
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