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send a subtle message for those participating about how to engage in a peaceful civic dialogue. I
saw it as my chance turn a social issues oriented group dialogue into a case-study, but do it without
my influencing consensus or a course of action by those attending so that the study is focused on
purely the individual experience and resulting impression or sense of self realized as a conclusion.
In summary, deliberative dialogue exists when a certain process is in place and when the
application of process allows dialogue group members to move from many diverse individual
perspectives to a point of shared perspective. This will require ‘us’ to see beyond diatribe, being
able to distinguish between relevancy, truth, priorities and combing out fake news, narratives of
diversion and distraction. With respect to process, Yankelovich (2001) whom I was fortunate
enough to meet with informed his students that dialogue becomes deliberative when the following
four qualities are in place: participant equality and the absence of coercive influences; a
commitment to listening with a fresh willingness to trust with empathy; and a willingness to bring
thoughts and assumptions into the open. Applying deliberative process to the practice of civic
dialogue, as I do in this dissertation, results in discourse that allows groups the opportunity to
create an environment for individuals to agonize with oneself and others (Saunders, 1999) about
the topics of concern being addressed like poverty, implicit bias, harassment, race and racism. etc.
The review of literature consists of various sections addressing the public sphere and public
spaces, town meetings and public hearings, deliberative democracy and freedom, intergroup
contact, reason and rational discourse, conflict and tension, and race and racism.
Democratic practices are variations on the things that happen every day in communities. In
order for these routine activities to become public, citizens have to be involved. Yet this doesn’t
mean that communities have to do anything out of the ordinary—they just have to do the ordinary
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