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send a subtle message for those participating about how to engage in a peaceful civic dialogue.  I

               saw it as my chance turn a social issues oriented group dialogue into a case-study, but do it without


               my influencing consensus or a course of action by those attending so that the study is focused on

               purely the individual experience and resulting impression or sense of self realized as a conclusion.



                         In summary, deliberative dialogue exists when a certain process is in place and when the

               application of process allows dialogue group members to move from many diverse individual


               perspectives to a point of shared perspective. This will require ‘us’ to see beyond diatribe, being

               able to distinguish between relevancy, truth, priorities and combing out fake news, narratives of


               diversion and distraction. With respect to process, Yankelovich (2001) whom I was fortunate

               enough to meet with informed his students that dialogue becomes deliberative when the following

               four  qualities  are  in  place:  participant  equality  and  the  absence  of  coercive  influences;  a


               commitment to listening with a fresh willingness to trust with empathy; and a willingness to bring


               thoughts and assumptions into the open. Applying deliberative process to the practice of civic

               dialogue, as I do in this dissertation, results in discourse that allows groups the opportunity to

               create an environment for individuals to agonize with oneself and others (Saunders, 1999) about


               the topics of concern being addressed like poverty, implicit bias, harassment, race and racism. etc.


                       The review of literature consists of various sections addressing the public sphere and public


               spaces,  town  meetings  and  public  hearings,  deliberative  democracy  and  freedom,  intergroup

               contact, reason and rational discourse, conflict and tension, and race and racism.



                       Democratic practices are variations on the things that happen every day in communities. In

               order for these routine activities to become public, citizens have to be involved. Yet this doesn’t

               mean that communities have to do anything out of the ordinary—they just have to do the ordinary





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