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     TEACHINGS  |  EASTERN HORIZON     15
           opposed to the teaching of the most   Therefore, O monks, if you, too,   that the criticism has come from
           compassionate and loving Buddha,   are reviled, abused, scolded and   anger, prejudice, frustration, fear,
           who said: “He is called virtuous and   insulted by others, you should   neuroses, paranoia, etc. Then, of
           wise who, wishing success, does   on that account not entertain     course, instead of getting angry
           not commit crimes for the sake of   annoyance, nor dejection, nor   with the person who has all these
           oneself, for the sake of one’s own   displeasure in your hearts. And if   problems, we should try to help him
           children, for the sake of others,   others respect, revere, honour and   with loving-kindness. He deserves
           for the sake of wealth, or even for   venerate you, on that account you   our loving-kindness and compassion
           the sake of the country” Buddha’s   should not entertain delight nor   rather than our hate. No hate is ever
           teaching stands above all notions   joy nor elation in your hearts. If   going to solve any problem in the
           of countries, cultures, languages,   others respect, revere, honour and   world and it never did, for hate is
           ethnic affiliations and everything   venerate you, you should think: ‘It is   never appeased by hatred in this
           else, for he taught only the truth   towards this (mind-body aggregate)   world, but by love alone.
           which is permanent, eternal and   which was formerly comprehended,
           bound by nothing in the world.    that they perform such acts’”.    In the teaching of the Buddha, one
                                                                               finds no room for resolving any
           When you embark the raft you      Analytical investigation and      problem through violent means. A
           should check it very carefully to   critical knowledge of Dhamma are   Buddhist who is full of greed, hatred
           verify whether it is secure and   essential factors of enlightenment in   and delusion and unmindful of the
           properly put together, lest you may   Buddhism. For if you know for sure   Buddha’s real message, exercising
           drown by using a defective raft.   that what you practice is true you   his total freedom of choice and
           Similarly you should very carefully   should not be alarmed by criticism.   responsibility guaranteed in
           learn and critically examine      You rather should be glad to      Buddhism, may kill someone, but he
           any religion before accepting or   welcome critical investigation of it   can never quote any Buddhist text
           rejecting it. Patient listening to   so you can look at what you practice   to justify and support his killing.
           someone criticizing the Buddha,   from different perspective. If you
           Dhamma or the community of        know gold as gold, for instance,   We are supposed to use the Buddha
           Sangha, is highly recommended in   you would without any hesitation   Dhamma without clinging to it, but
           the teaching of the Buddha.       let any well trained goldsmith test   only to cross this cycle of birth and
                                             it by cutting, burning, rubbing and   death -- Samsara. He advised us to
           “If for that others revile, abuse, scold   hammering it, for you are certain   use his teaching like a raft which is
           and insult the Perfect One (Buddha),   that he will not determine your gold   used only to cross a body of water
           on that account, O monks, the Perfect   to be copper. Only if you give him a   not to cling to it. It is the passionate
           One will not feel annoyance, nor   gilded piece of lead saying that it is   clinging to what we believe, rather
           dejection, nor displeasure in His   gold you would have reason to fear   than understanding how we should
           heart. And if for that others respect,   of his test.               use it to guide our daily life in the
           revere, honour and venerate the                                     right direction, that arouses our
           Perfect One, on that account the   The Buddha advised us not to be   deeply rooted hatred which may
           Perfect One will not feel delight, nor   alarmed by criticism, but listen   force us to solve our problems
           joy, nor elation in His heart. If for   to criticism very carefully and   through violent means. It is the
           that other respect, revere, honour   mindfully without getting upset   passionate clinging to things that
           and venerate the Perfect One, He will   about what we hear and measure   creates all kinds of problems.    EH
           think: ‘It is towards this (mind-body   it by the text. After thorough
           aggregate) which was formerly fully   investigation, we certainly find no
           comprehended, that they perform   fault in the Buddha, Dhamma or
           such acts.                        Sangha. However, we will find out





