Page 29 - EH65
P. 29

FACE TO FACE  |  EASTERN HORIZON     27








           With lojong from a Buddhist perspective we analyze the
           different types of problems that we face and understand
           from the teachings that they are due to the law of
           karma or cause and effect. When we face problems in
           life and understand the law of karma then it is easier
           for us to accept them and know how to deal with
           them. We ourselves have created the main causes and
           now particular external conditions cause this karma
           to ripen. We also train in purifying the mind, so that
                                                              Geshe Tenzin Namdak with Lama Zopa Rinpoche
           negative karma created in the past gets purified, while
           we prevent suffering in the future by not engaging in
           negative acts. With the accumulation of positive karma,
           we create causes for happiness.


           Another aspect of lojong is related to the Bodhisattva
           ideal, or the wish to become an enlightened being
           for the benefit of all sentient beings. It also means
           the cultivation of altruistic thoughts, or the mind of
           Bodhicitta based on loving-kindness and compassion.
           In this practice of lojong we enhance these positive   Main shrine hall, Jamyang Buddhist Center
           states of mind, and when we face problems, we take the
           suffering of others upon ourselves. We imagine that by
           experiencing suffering, may all sentient beings’ suffering
           ripen upon me. This can be a very powerful method. It
           counteracts the self-cherishing attitude, which is the
           cause for our problems, and with the thought of taking
           other’s suffering upon oneself, one purifies negative
           karma. So, we can practice lojong on different levels.

           Buddhism is synonymous with meditation. Is lojong   Library, Jamyang Buddhist Centre
           another form of meditation such as samatha and
           vipassana which are taught in many Buddhist        that everyone is the same and aspires happiness in
           traditions?                                        life. Taking this into account, we wish others to be free
                                                              of suffering and imagine we take their suffering upon
           As lojong is about mind training or how we transform   ourselves. From the Buddha’s teachings, we understand
           our mind, it is a form of meditation. In the case of   that we are all inter-connected to one another. We have
           Samatha meditation, it is more about developing    responsibilities towards every other sentient being.
           concentration while Vipassana is about attaining   Knowing that every sentient being wants happiness, we
           insight. Lojong is more like Vipassana because lojong   contemplate on the wish to help others find happiness
           uses an analytical approach to analyze phenomena. For   and avoid suffering. We train our mind therefore to
           instance, we can contemplate on the Buddha’s teachings   become a Buddha, an enlightened being, by generating a
           of the Four Noble Truths, 12 Links of Dependent    wish to help other sentient beings to get out of samsara.
           Origination, the Four Close Placements of Mindfulness,
           or the Noble Eight-fold Path. Likewise, in lojong with   Does this wish to help sentient beings find
           the Bodhisattva ideal, we analyze why every sentient   happiness start with a thought of loving kindness
           being wants happiness and not suffering and we realize   and compassion?
   24   25   26   27   28   29   30   31   32   33   34