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58     EASTERN HORIZON  |  BOOK REVIEW




           Book Review



           By Benny Liow Woon Khin












           Chenxing Han, Be the Refuge. North Atlantic:
           Berkeley, 2021.pp 325. US$17.95
           www.northatlanticbooks.com


           The popular idea is that “American Buddhism” is    categories: Trailblazers, Bridge Builders, Integrators,
           predominantly practiced by white or Caucasian      and Refuge Makers.
           Americans. This is probably due to several factors.
           The editors and writers of popular American Buddhist   The Trailblazers are mainly the Japanese who have
           journals such as Tricycle, Buddhadharma, or Lion’s Roar   been practicing Jōdō Shinshū Buddhism in the United
           are all white Americans. Famous Americans who are   States for over four generations. Likewise, included
           Buddhists or are associated with Buddhism such as Dr   in this category are the Chinese, many of whom are
           Jon Kabat Zinn, Dr Daniel Goleman, Dr Robert Wright   Buddhists, who came to the US during the Gold Rush
                                                                                    th
           (“Why Buddhism is True”), Steve Jobs, and Richard Gere   in California during the 19  century and stayed on as
           are all whites. And the followers of the two best-known   American citizens. Their families were the first people
           Asian Buddhists, HH the Dalai Lama and Thich Nhat   who brought Buddhism to America.
           Hanh, are also all predominantly White Caucasians.
                                                              Among the 89 interviewees, 36 of them are second-
           But the 2013 Pew Research Center survey shows that   generation Asian Americans where English is their main
           more than two-thirds of Americans who claim they   language of communication. They are familiar with the
           are Buddhists are Asian Americans. And not White   Buddhism practiced by their parents, and have been
           Caucasians. Hence, this has led to what Chenxing calls   exposed to Buddhism written by Western Buddhists,
           the dichotomy of Two Buddhisms in her book: “White   and of Buddhist lineages different from that practiced by
           American Buddhists” are those who practice meditation,   their families. Chenxing calls them the Bridge-Builders.
           are tertiary educated, and have a modern and rational
           perspective of the religion, while “Asian American   The Integrators, a third category mentioned in this
           Buddhists” are those who are less educated, primarily   book, comprises those like Chenxing herself. Many of
           engaged in chanting, ceremony and rituals, and do not   them are second or third generation Asian Americans
           meditate. So the perception, or rather misconception, is   whose parents are not Buddhists or may even be
           that the real Buddhists are the White Americans!   atheists (as the author describes her parents). Some (13
                                                              of them interviewed by Chenxing) are of mixed heritage.
           Chenxing Han’s book, Be the Refuge: Raising the Voices   A notable Integrator is Aaron Lee a.k.a. arunlikhati,
           of Asian American Buddhists challenges this incorrect   and known throughout the book as the “Angry Asian
           perception of American Buddhism. The result of her   Buddhist”, and also the main inspiration to the author
           interviews with 89 young Asian American Buddhists   for this book. Many of the Integrators discovered
           reveal that they do not fall into either of the Two   Buddhism on their own but do not necessarily consider
           Buddhisms typology – they are young, educated, and   themselves converts as many do not feel the need
           practice meditation, but are not White or Caucasian.  to renounce the tradition in which they were raised
           The author divides her 89 interviewees into four main   and their affiliation with Buddhism was not a sudden
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