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TEACHINGS  |  EASTERN HORIZON     7









           The ceremony for


           generating Bodhicitta


           By HH The Dalai Lama



           HH The 14th Dalai Lama is the spiritual leader of Tibet and world’s leading authority on Buddhism.
           He has written numerous books on Buddhism and a key advocate of peace in the world. In 1989 he
           received the Nobel Peace Prize in recognition of his efforts on world peace, including efforts for a
           peaceful settlement to Tibet’s differences with China.























            HH The 14  Dalai Lama                             Atisha Dipamkara (980-   Lama Tsongkhapa (1357-
                    th
                                                              1054)                    1419)



           To participate in the ceremony for affirming and   Most importantly, visualize that you are surrounded by
           enhancing your generation of the altruistic intention,   all other sentient beings. If this is difficult, simply reflect
           first visualize that Shakyamuni Buddha is here in   upon the fundamental equality of yourself and all other
           person, surrounded by such disciples as Maitreya,   sentient beings insofar as the natural desire to seek
           Manjushri, Nagarjuna, Arya Asanga and the other great   happiness and overcome suffering is concerned. Just
           Indian masters of the past, whose writings we continue   as you have the right and natural potential to fulfill this
           to enjoy and derive benefit from to this day and which   basic aspiration to be happy and overcome suffering, so
           serve to open our eye of awareness. Reflect upon the   too do all the other infinite sentient beings.
           kindness of these masters, as well as that of the Buddha
           and the bodhisattvas. Also imagine the presence of   Then reflect on the fact that when you think of your own
           the great masters from all four traditions of Tibetan   self-interest, regardless of your level of importance,
           Buddhism—Nyingma, Sakya, Kagyü and Geluk—going     you are simply thinking about the concerns of a single
           back to when Buddhism first started to flourish in Tibet   individual, but when you think of the interests of others,
           in the seventh to eighth centuries. Practitioners from   you are thinking about the welfare of an infinite number
           other Buddhist traditions should visualize the lineage   of beings. To sacrifice the welfare of countless others for
           masters and historical teachers of their own traditions   the benefit of one, therefore, is not only foolish but also
           in the assembly.                                   immoral. Furthermore, it is impractical, because it is a
                                                              deluded way of trying to fulfill your own aspirations.
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