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16     EASTERN HORIZON  |  TEACHINGS








                                             making us more aware of what is   “in here.” So the first level of
                                             on either side of the gaps between   understanding is to experience
                                             thoughts: confused emotions and   thoughts, emotions and the
                                             discursiveness. At first we try to   phenomenal world as the display
                                             push the thoughts aside. Later,   of the luminous-empty mind. This
                                             with vipashyana, or insight, we see   mind is not the personal, discursive
                                             the nature of our thought-based   mind of the self. The sense of
                                             projections, and how insubstantial   a thinker and its thoughts and
                                             they are in the presence of       perceptions are just one part of a
           The second line, “Grant your      awareness. At this point confusion   display in a much bigger picture.
           blessing so that dharma may       becomes clarified because we have   Understanding and living at that
           progress along the path” reflects   seen how empty it is.           level is wisdom.
           the fact that one’s ego cannot
           attend its own funeral. “Dharma”                                    There is a second way to
           progresses along the path, rather                                   understand how confusion is
           than our personal selves. The                                       transformed into wisdom. The five
           teachings direct us to examine the                                  buddha families are an intermediate
           sense of self to see if it exists or not.                           stage between the basic empty
           Only after continuous searching                                     but expressive nature of mind that
           over a lengthy period of time is it                                 we just discussed, and the well
           possible to say with conviction that                                developed thoughts and emotions
           the self does not exist. So the self                                that comprise our confusion. At
           doesn’t progress along the path.   Grant your blessings so that     this intermediate level, confusion is
           The word “dharma” has several     confusion may dawn as wisdom.     experienced as the wisdom energy
           different meanings: It can refer to   We can understand this on two   of the mind, as opposed to buying
           the “teachings,” or it can refer to   levels. On the first level, confusion   into the emotional story lines that
           natural law, in the sense of how   may dawn as wisdom through a     often accompany that energy.
           things work. One can have the     profound understanding of the
           dharma of cooking eggs: when heat   mind from which confusion arises.   If you are interested in finding our
           is applied, eggs cook. It can also   At the pre- thought level, mind   more about Gampopa, check out
           mean “elements:” for instance the   is like empty space out of which   this link:
           dharmas of existence. If there is no   anything can appear. One can   http://www.kagyu.org/
           self, then dharma, with all its shades   glimpse a bit of this in meditation   kagyulineage/lineage/kag06.php
           of meaning, might be a good word   if one tries to find where one’s
           for what progresses along the path.  thoughts come from and where they   Russell Rodgers (September
                                             go. The productive nature of the   2, 1942 - June 18, 2020} has
           Grant your blessings so that the   empty space of mind is sometimes   been wondering about this kind
           path may clarify confusion. Most   called “luminosity.”             of topic for the 39 years that he
           of us practice because we want to                                   has been practicing. He resides in
           clarify our confusion. We practice   If we are ignorant of the nature   the Kootenay mountains of British
           shamatha to tame our minds and    of our minds, we don’t perceive   Columbia, in the town of Nelson,
           bring them into a sense of peaceful   luminosity directly. We perceive it   and has graciously agreed to allow
           presence. However, we notice that   fully formed as thoughts and also   publication of his beautiful essays
           this calm presence happens mainly   as perceptions of a world outside   on the Shambhala chants here in the
           during the gaps between thoughts.   of the mind. This world seems to   Times.   EH
           This has the paradoxical effect of   be “out there,” with a perceiver
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