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20     EASTERN HORIZON  |  FACE TO FACE








           traditions. But everything I read made it seem like   We use the question What am I? as a tool to return
           someone else had the answers, someone else was the   to our original “don’t-know mind.” Why return to it?
           expert, and that I could never truly understand the truth   Because “don’t-know” means letting go of judgments
           of human existence for myself.                     and opinions. And without judgments and opinions, we
                                                              can respond directly to reality—not our ideas about
           Then someone told me about the head temple of the   reality. When we do that, we function with all things
           Kwan Um School of Zen in Providence, Rhode Island. It   instead of against them.
           was led by a Korean Zen master named Seung Sahn. He
           taught unusual but striking things—like “You must wash   Functioning with all things means unity. And unity means
           your mind with ‘don’t know’ soap,” and that “this body is   we don’t create suffering for ourselves or others. So, if we
           just a rented car.” That intrigued me.             can live based on what we see, hear, and feel—rather than
                                                              what we think—there’s much less suffering for everyone.
           So I visited the temple, sat in meditation with others, and
           met some of the teachers authorized by Zen Master Seung   Zen Master Seung Sahn taught that Zen is not only
           Sahn. I asked them big questions—What is the point of   about personal enlightenment but also about helping
           life? How should I live?—and they told me: “I could tell   all beings. And in fact, helping all beings is personal
           you, but you wouldn’t believe me. You have to find out   enlightenment. When you clearly see the world as it is,
           for yourself.” That made sense to me. Zen Buddhism,   you realize you don’t need anything for yourself. Why?
           especially in this tradition, offers a kind of technology—  Because you already have everything.
           not to believe answers, but to experience them directly.
           We don’t just think or talk about the question, “What   True to the Bodhisattva spirit, Master Seung Sahn
           am I?”—we experience the answer through meditation.   emphasized that Zen is not just about personal
           And if I can sincerely answer that question, it tells me   enlightenment, but also about helping others. In
           everything I need to know about how to live.       today’s complex world, how can we genuinely help—
                                                              especially when others may not seem to want or
           One of Zen Master Seung Sahn’s most well-known     need our help?
           teachings is the importance of cultivating a “don’t-
           know mind.” In contrast to our usual desire to know   A “don’t-know mind” doesn’t necessarily lead to
           and understand, what exactly is “don’t-know mind,”   happiness. It leads to “don’t know.” And in that
           and why is it something we should develop?         space, when happiness appears, no problem. When
                                                              unhappiness appears, also no problem. We don’t judge
           A “Don’t-know mind” isn’t something we need to     one as better than the other. Whatever appears, we can
           cultivate—because it’s already what we are. Our original   use it to help. So whether we’re happy or sad, we can
           mind already does not know. So instead of cultivating   function with the world. That’s real freedom.
           something new, we return to what is already there.
           Meditation helps us do that. It’s not about stopping our   To cultivate this in daily life, meditation is key—maybe
           thoughts. It’s about developing a correct relationship   sit for 30 minutes in the morning and again at night.
           with our thinking. We begin to see that thoughts are not   Throughout the day, return to your breath and ask, What
           the truth—they’re just thoughts. The truth is what we   am I? Don’t know.
           can see, hear, smell, taste, touch, and directly experience.
           To cut through our thoughts, opinions, and judgments is   As for helping others in today’s complicated world? Just
           to return to “don’t-know.” So we’re not creating a “don’t-  don’t make it more complicated. Keep a “don’t-know
           know mind,” we’re uncovering it.                   mind.” If someone is hungry, feed them. If someone is
                                                              thirsty, give them something to drink. It’s not complex—
           It’s said that a “don’t-know mind” can lead to     just help. It’s that simple.
           happiness for both oneself and others. So how can
           we return to this mind in our daily lives?
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