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6     EASTERN HORIZON  |  LEAD ARTICLE








           distinct from the rest of life. He spoke about maintaining   gravel. I know this is important work for us to do, but
           a continuity of practice whether one was walking,   the work of meditation is also very important. Tan
           standing, sitting, or lying down. The same was true for   Sumedho has asked me if he can practice meditation
           eating, using the bathroom, and working. The point was   while we build the road, and I have told him that this
           always to sustain a continuity of awareness. He used to   is absolutely all right. I do not want any of you to think
           say, “If your peace rests on the meditation mat, when   any critical thoughts of him. It is absolutely all right
           you leave the mat you leave your peace behind.”    with me. He can stay alone and meditate, and we will
                                                              continue building the road.”
           Ajahn Chah was once given a piece of forested land
           on a hilltop in his home province. The very generous   Ajahn Chah was out there from dawn until dusk. When
           supporter who had donated it said to him, “If you can   he wasn’t working on the road, he was receiving guests
           find a way to make a road up to the top of the mountain,   and teaching Dharma. So he was really cranking it out.
           I will build a monastery there for you.” Always up for   In the meantime, Ajahn Sumedho stayed alone and
           a challenge of this nature, Ajahn Chah spent a week or   meditated. He felt pretty bad on the first day and even
           two on the mountain and found a pathway up. He then   worse on the second. By the third day, he couldn’t stand
           moved the entire monastic community out there to   it any longer. He felt tortured and finally left his solitude.
           make the road.                                     He rejoined the monks, broke rocks, carried gravel, and
                                                              really gave himself to the work.
           Ajahn Sumedho was a recently arrived monk. He had
           been there a year or two by this time and was a very   Ajahn Chah looked at the enthusiastic young monk with
           serious meditator. He hadn’t been keen to leave the   a foot-wide grin and asked, “You enjoying the work,
           settled life at the main monastery, Wat Nong Pah Pong,   Sumedho?”
           but he joined in and there he was—breaking rocks
                                                              “Yes, Luang Por.” “
           in the sun, pushing barrows of rubble around, and
           working hard with the rest of the community. After two
                                                              Isn’t it strange that your mind is happier now in
           or three days, he was getting hot, sweaty, and cranky.
                                                              the heat and the dust than it was when you were
           At the end of the day, after a 12-hour shift, everyone
                                                              meditating alone?”
           would sit down to meditate and would be reeling. Ajahn
           Sumedho thought, “This is useless. I’m wasting my time.   “Yes, Luang Por.”
           My meditation has fallen apart completely. This is not
                                                              The lesson? Ajahn Sumedho had created a false division
           helping the holy life at all.”
                                                              about what meditation is and isn’t, when in fact,
           He carefully explained his concerns to Ajahn Chah: “I’m   there is no division at all. When we give our hearts to
           finding that all the work we are doing is harmful to my   whatever we do, to whatever we experience, or to what
           meditation. I really think it would be much better for me   is happening around us, without personal agendas or
           if I didn’t take part in it. I need to do more sitting and   preferences taking over, the space of rigpa, the space of
           walking meditation, more formal practice. That would   awareness, is exactly the same.
           be very helpful for me and it’s what I think would be for
                                                               The Buddha Is Awareness
           the best.”
                                                              Ajahn Chah’s teachings also parallel Dzogchen in regard
           Ajahn Chah said, “Okay, Sumedho. Yes, you can do that.
                                                              to the nature of the Buddha. When you come right down
           But I’d better inform the Sangha so that everyone knows
                                                              to it, awareness is not a thing. Nevertheless, it is an
           what’s happening.” He could be really wicked in this way.
                                                              attribute of the fundamental nature of mind. Ajahn Chah
           At the Sangha meeting he said, “I want to make an   would refer to that awareness, that knowing nature of
           announcement to everybody. Now, I know that we have   mind, as Buddha: “This is the true Buddha, the one who
           all come up here to make this road. And I know that   knows (poo roo).” The customary way of talking about
           we are all working hard at breaking rocks and carrying   awareness for both Ajahn Chah and other masters of
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