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TEACHINGS  |  EASTERN HORIZON     13












































                                               Photo by Liza Matthews



           What is attitude anyway? Attitude is the climate of   Attitude literally means “stance.” The way you hold your
           our lives. Everyone has some kind of attitude or set of   body, your posture; the way you stride forth into your life.
           attitudes. Probably we have never thought about them,
           never examined them, and don’t much experience     We come by our attitudes honestly. We get them from
           ourselves as having any particular attitudes. A fish doesn’t   our parents, communities, and cultures; from our
           know what water is because it sees and experiences   experiences, traumas, and triumphs. We assume our
           everything through the medium of water. Like a fish in   attitudes reflect reality. We assume they are fixed and
           water, we swim in the medium of our attitudes.     unchangeable.

           In the bodhisattva path, we don’t assume anything is   But attitudes aren’t fixed. Neither is the world. Neither
           fixed and solid.                                   are we. In the bodhisattva path, we don’t assume

                                                              anything is fixed and solid. And we don’t assume that
           Or maybe attitude is character: We are this or that sort of   our picture of the world is the way the world has to
           person. We are kind, generous, animated, quiet, fearful,   look. This is where imagination enters in. Imagination
           grouchy, stingy, “nice,” not very nice, relaxed, anxious.   is a warm breeze that loosens up what seems rigid and
           We think life is good, people are good. Or we think life is   cold. Bodhisattvas have imagination. They assume that
           a struggle and people are not to be trusted. And so on.   anything can be fluid and warm, subject to challenge
           However much we haven’t examined them, all of us have   and revision. They see that everything is provisional
           fairly consistent attitudes that condition our lives. Our   and open. Inspired by their imaginations, bodhisattvas
           attitudes may be self-contradictory and confused, but we   believe that there are always possibilities.
           don’t notice. Few of us have the time or capacity for deep
           self-reflection, and even if we did, the more we looked,   The perfection of generosity confronts and softens
           the more confused we’d get. It’s hard to see ourselves   our basic attitudes. To practice it is to appreciate the
           accurately. Our attitudes distort the picture.     natural abundance of being, the inherent generosity of
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