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30     EASTERN HORIZON  |  FACE TO FACE







           to understand better the role of Buddhism in your   Karmayōgī Tējabanta Mahāsthabīra (1868 - 1942);
           country’s early history?                           (vi) the 6th Saṅgharāj, Dharmakathika Dharmānanda
                                                              Mahāsthabīra (1873 - 1957); (vii) the 7th Saṅgharāj,
           There are plenty of Buddhist cultural sites in     Saddharmakīrtī Abhaẏatisya Mahāsthabīra (1884 -
           Bangladesh. Similar to local Buddhists, I believe   1975); (viii) the 8th Saṅgharāj, Sāhityaratna Śīlālaṅkāra
           foreigners and interested researchers may take a tour   Mahāsthabīra (1900 - 2000); (ix) the 9th Saṅgharāj,
           of fascinating historical Buddhist sites, such as the   Dharmācārya Nāgasēna Mahāsthabīra (1908 - 1992);
           Sōmapura Mahāvihāra at Pahārpur; Netswer Buddhist   (x) the 10th Saṅgharāj, Biśbanāgarika Nāgarika
           sites; Mainamoti Shalban Vihāra; Kanakstūpa Vihāra;   Mahāsthabīra (1914 - 2002); (xi) the 11th Saṅgharāj,
           Pandit Vihāra; the Sitākot Vihāra; the birthplace of Atīśa   Śāasanaśrī Mahāsthabīra (1921 - 2003); (xii) the 12th
           Dīpaṃkaraśrījñāna; Ramkot Buddhist monastery.      Saṅgharāj, Dr. Dharmasen Mahāthērō (1928–2020) and
                                                              (xiii) the 13th Saṅgharāj, Dr. Gyanaśrī Mahāsthabīra
           I understand most Bangladeshi Buddhists follow     (1925- present).
           the Theravāda tradition but there are two monastic
           orders. How do two separate monastic orders affect   In the Mahāsthabīra Nikāya tradition, the 29 supreme
           the lay Buddhist community in terms of providing   patriarchs (Saṅganāyaka) are as follows: (i) the 1st
           them with effective leadership?                    Saṅganāyaka, Śrīmat Cā’indā Mahāsthabīra; (ii) the 2nd
                                                              Saṅganāyaka, Śrīmat Nā’indā Mahāsthabīra; (iii) the 3rd
           Even though Bangladesh has a proud history of      Saṅganāyaka, Śrīmat Abhaẏacāna Mahāsthabīra; (iv) the
           Mahāyāna and Vajrayāna traditions in the early to the   4th Saṅganāyaka, Śrīmat Kāṅgālā Mahāsthabīra; (v) the
           medieval period, Theravāda Buddhism is a dominant   5th Saṅganāyaka, Śrīmat Suriẏa Mahāsthabīra; (vi) the
           school in present-day Bangladesh. Presently, Buddhists   6th Saṅganāyaka, Śrīmat Aṅkhā Mahāsthabīra; (vii) the
           in Bangladesh are led by the Saṅgha of the Theravāda   7th Saṅganāyaka, Śrīmat Lōhāna Mahāsthabīra; (viii)
           tradition. Since the majority of Buddhist devotees   the 8th Saṅganāyaka, Śrīmat Jhālā Mahāsthabīra; (ix) the
           reside in the Southern part of Bangladesh, the Saṅgha   9th Saṅganāyaka, Śrīmat Rādhācaraṇa Mahāsthabīra;
           (Buddhist monks) within the different monasteries   (x) the 10th Saṅganāyaka, Śrīmat Rāmadāsa
           of the Chattogram division provide Dharma and      Mahāsthabīra; (xi) the 11th Saṅganāyaka, Śrīmat Titāna
           community guidance. There are approximately one    Mahāsthabīra; (xii) the 12th Saṅganāyaka, Śrīmat Kēśarī
           thousand Buddhist monasteries throughout Bangladesh.   Mahāsthabīra; (xiii) the 13th Saṅganāyaka, Śrīmat
           Based on the Saṅgha from the Chattogram district, there   Praññāsāra Mahāsthabīra; (xiv) the 14th Saṅganāyaka,
           are two principal fraternities of modern Theravāda   Śrīmat Abhaẏacaraṇa Mahāsthabīra; (xv) the 15th
           Buddhism in Bangladesh: Saṅgharāj Nikāya and       Saṅganāyaka, Śrīmat Amaracāna Mahāsthabīra; (xvi) the
           Mahāsthabīra Nikāya traditions. In Bangladesh, the   16th Saṅganāyaka, Śrīmat Rāmadhana Mahāsthabīra;
           supreme patriarch from the Saṅgharāj Nikāya is known   (xvii) the 17th Saṅganāyaka, Śrīmat Dyubarāja
           as Saṅgharāj or Saṅgharāja, whereas the supreme monk   Mahāsthabīra; (xviii) the 18th Saṅganāyaka, Śrīmat
           from the Mahāsthabīra Nikāya is known as Saṅganāyaka.  Agrasara Mahāsthabīra; (xix) the 19th Saṅganāyaka,
                                                              Śrīmat Jaẏasumana Mahāsthabīra; (xx) the 20th
           In the Saṅgharāj Nikāya tradition, the previous supreme   Saṅganāyaka, Śrīmat Sumanātisya  Mahāsthabīra;
           patriarchs (Saṅgharāj or Saṅgharāja) are as follows:   (xxi) the 21st Saṅganāyaka, Śrīmat Prajñālaṅkāra
           (i) the 1st Saṅgharāj, Mahādham’mārājādhirāja      Mahāsthabīra; (xxii) the 22nd Saṅganāyaka, Śrīmat
           Guru Sāramēdha Mahāthērō (1801 - 1877); (ii) the   Candrajyōti Mahāsthabīra; (xxiii) the 23rd Saṅganāyaka
           2nd Saṅgharāj, Ācārya Pūrṇācāra Dham’madhārī       : Śrīmat Dharmadarśī Mahāsthabīra and Śrīmat
           Candramōhana Mahāsthabīra (1834 - 1907); (iii) the   Dharmapāla Mahāsthabīra; (xxiv) the 24th Saṅganāyaka,
           3rd Saṅgharāj, Jñānalaṅkāra Mahāsthabīra (1838 -   Śrīmat Biśud’dhānanda Mahāsthabīra; (xxv) the
           1927); (iv) the 4th Saṅgharāj, Śāsanadhajja Barajñāna   25th Saṅganāyaka, Śrīmat Jñānalōka Mahāsthabīra;
           Mahāsthabīra (1867 - 1936); (v) the 5th Saṅgharāj,   (xxvi) the 26th Saṅganāyaka, Śrīmat Priẏānanda
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