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26     EASTERN HORIZON  |  TEACHINGS

































           Householder Jingtu (Thomas Hon Wing Polin) with Ven.   Amitābha (center) and Bodhisattvas Avalokiteśvara (right)
           Jingzong in Shenzhen, March 2014.          and Mahāsthāmaprāpta (left)




           schools, for a long time he had   in my opinion suffers from internal   original, pristine Pure Land teaching
           noticed that his wife seemed to be   contradictions.” For example, the   from the lineage of Master Shandao,
           growing in happiness and peace    demands of ethics, meditation, and   founder of the Pure Land School
           through Pure Land practice.       visualization are given so much   in the early Tang dynasty of China.
                                             importance in mixed practice that   While open to other practices, this
           “I will never forget the time when   Householder Jingtu discovered   “pure” tradition affirms the primacy
           I asked a prominent master        many masters could not give him a   of invoking Amitabha’s name
           which school I should follow. He   clear answer about the basic criteria   through sincere faith in his 18th
           told me that as a member of the   for rebirth in Amitabha’s Land of   vow, central among the 48 vows
           intelligentsia, I should go for Chan.   Bliss, the ultimate goal of Pure Land   listed in the “Infinite Life Sutra”, the
           When I asked him about Pure Land,   practice.                       core text of Pure Land Buddhism.
           he said it was mainly for emotive,                                  The 18th vow guarantees rebirth
           touchy-feely types. The incident   He undertook this mixed practice   in the Pure Land for any being who
           has stuck in my mind ever since,”   for several years, but was becoming   recites Amitabha’s name even ten
           Householder Jingtu recalls.       trapped in such a vicious cycle   times sincerely, joyfully, and with
                                             of doubt that he could no longer   faith, if the person has only that
           “My first encounter with Pure     even recite the name of Amitabha.   much time left. If people have more
           Land was through the ‘mixed’ form   The philosophical contradictions   time, they should recite until the
           of practice, which is considered   in mixed practice, on top of the   end of their lives. “Unlike mixed
           ‘mainstream’ in Chinese Buddhism,”   difficulties he had experienced   practice, pristine Pure Land is
           he explains. “Mixed Pure Land is still   in his earlier spiritual forays,   unambiguous about the criteria for
           Pure Land, and there’s much value   flung him into a pit of spiritual   rebirth and explains them clearly
           in its teachings. It may be more   despair and confusion. “It got to   and coherently,” he says.
           open in a sense since it includes   the point where I had almost given
           elements from other traditions    up hope, both intellectually and   “While we respect and revere
           like Chan, Huayan, and Yogachara.   emotionally,” he recalls.       the Indian master Nagarjuna and
           But perhaps as a result of this                                     the first patriarch of Pure Land,
           complexity, it fails to cohere as a   But the chance viewing of a video   Huiyuan, Shandao was the lineage
           school of thought and practice, and   changed everything. It featured the   master who really systematized
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