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TEACHINGS  |  EASTERN HORIZON     31







































           Illustrations by Megumi Yoshida.



           one path of Buddhist practice. These   When we add in the Mahayana, we   pure perception to the best of one’s
           are the Foundational vehicle of   do not forget about nonviolence,   ability.
           individual liberation, the Mahayana   but take it one step further with
           vehicle of great compassion, and the   the practice of bodhichitta. This is   Many people misunderstand samaya
           Vajrayana vehicle of indestructible   the commitment to help all beings   and think it refers only to seeing
           wakefulness. This combination is   become fully enlightened.        the teacher as a buddha, a fully
           one of the unique and beautiful                                     awakened being. That is part of
           aspects of Tibetan Buddhism, but it   Finally, Vajrayana brings in the   samaya, but it misses the key point.
           doesn’t always make things simple.  notion of pure perception. In   Samaya is about seeing everyone
                                             practicing the Vajrayana, we remain   and everything through the lens of
           Ethics in Tibetan Buddhism        firmly grounded in nonviolence    pure perception. The sole purpose of
           In Tibetan Buddhism we practice   and the altruistic motivation of   viewing the teacher as a buddha is
           the three yanas together, and that   bodhichitta, but take the fruitional   so we can see these same awakened
           includes the practice of ethics. Let   view. We treat everyone and   qualities in ourselves, in others, and
           me clarify.                       everything as the embodiment of   in the world around us. It is a tool
                                             awakening. We commit ourselves    that helps us to gain confidence in
           The most basic ethical principle in   to seeing ourselves, others, and the   the purity of our true nature.
           the yana of individual liberation is   world around us as fundamentally
           nonviolence, the commitment to    pure, complete, and perfect.      Vajrayana practice is rooted in the
           avoid harming others at all costs.                                  ideals of nonviolence and great
                                             This ideal of pure perception     compassion. There is no Vajrayana
           Vajrayana practice                is embodied in the principle of   without them. So how do we use
           is rooted in the ideals           samaya, the formal commitments    these principles to guide us on
                                             that a Vajrayana practitioner     important issues like finding an
           of nonviolence and great          adheres to. There many details    authentic teacher and working with
           compassion. There is no           about samaya, but simply put the   the inevitable challenges that arise

           Vajrayana without them.           essence of samaya is to practice   in the life of a community?
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