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ruling political parties as a way to secure recognition as genuine   means that it is much harder for Malaysia to produce world class
 Buddhist organisations. Their presence has posed a great challenge   Buddhist  leaders. Under such circumstances  it  is of no surprise
 to the development of Buddhism as they adulterated the orthodox   that Malaysia’s contribution to global Buddhism is rather limited.
 teachings of the Buddha and misled many Buddhists about what the   Thus far, there has been no Malaysian-based organisation that has
 Buddha taught.  established any significant influence overseas.


 It may be noted that most globally based organisations, whether   However, it should be noted that the late  Ven.  K. Sri
 Buddhists  or pseudo-Buddhists, are  located  in  economically   Dhammananda (1919-2006), a Sri Lankan who resided in Malaysia
 more advanced countries like  Taiwan and Japan, with  Taiwan-  most of his life, have made significant contribution to the spread
 based organisations  gaining stronger foothold  in  Malaysia  due   of Buddhism in many parts of the world through his writings.
 to similarity  of language (Chinese)  used.  Japanese  and Korean   His books have been translated into 16 languages and distributed
 Buddhist organisations have brought Buddhism to USA and South   worldwide . However, he did not attempt  to build a “Buddhist
                   10
 America  (mostly to  immigrant  Japanese  and Koreans) but  their   Empire” like what many other great masters have done.
 inroad to Malaysia is much less successful, due perhaps to the
 language barrier.    Malaysian Buddhists are well known for their generosity. They
        would lend a helping hand to anyone in any part of the world when
 India is an exception. It is not an economically advanced country,   the  need  arises.    Their  financial  contributions  towards  building
 and hence their organisations have less resources. However, Indian   temples  and funding  temple-run  charity  organisations  in  various
 based organisations managed to globalise  themselves by going   countries,  notably  India and Nepal, are often sought by foreign
 out to countries like Malaysia, Singapore and Taiwan. Their main   Buddhist organisations.  They are also well known  in helping
 intention is not so much to spread the Dharma, but more to tap the   victims of natural disasters in many parts of the world .  This is
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 financial support of the wealthier Buddhists in these countries.  perhaps the little contribution of Malaysian Buddhism to the global
        Buddhist development.
 Globalising Buddhism


 How about Malaysia’s contribution  to global Buddhism?
 Malaysian Buddhists have the advantage of proficiency in English   10.  For a more detailed description on the life and work of K. Sri. Dhammananda, see K.
 to bring Buddhism to the world (an advantage often mentioned by   Sri. Dhammananda Pictorial Retrospect by Benny Liow. BGF Publication.
 Ven. Shin Yun), but have less financial resources when compared
 with  their  Taiwan  counterparts.  Malaysian  Buddhists  are  also   11.   For example, the Buddhist Misionary Society Malaysia , Young Buddhist Association
        of Malaysia, Tzu-chi Buddhist Merits Society and Foguang Malaysia offered financial and
 hindered by an absence of formal Buddhist education in schools in   physical aids to victims of Nargis Cyclone  in Myanmar and victims of Sichuan earthquake
 the country. The absence of formal Buddhist education in schools   in China in 2008.




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