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hard-earn  money  by smoking?  Would  it  be  in  keeping  with  the
           monks’ rule? Would it not reflect poorly on the Sangha and tarnish
           its name? Would it not set a bad example to others, especially the                                               As meditators we should check
           younger generation?”                                                                                             and ask ourselves whether we

                                                                                                                            have reduced our greed, hatred,
               “Venerable Sir, it has been soundly proven that cigarettes are
           bad for health. It affects your health as well as the health of people             W                              and delusion after practicing
           who have to breathe in the side-stream smoke of your cigarettes.                         hy                     meditation, and whether we have
           Venerable sir, we urge you to take this admonishment in the right                                               developed certain good qualities
           spirit and refrain from smoking.”                                                  Meditate?                     like loving kindness (mettā) and
                                                                                                                             compassion (karunā), and not
                                                                                                                          boasting how many hours we can
           (Paper presented at the 2nd International Conference on Buddhism and Tobacco                                    sit meditating or what jhāna we
           Control, Phnom Penh, 26-29th April, 2004)                                                                                 have attained.






                                                                                                 It is indeed a great honour and privilege for me to say a few
                                                                                             words on this auspicious and historic occasion.  First of all, I would
                                                                                             like to extend our warmest welcome to all of you, in particular our
                                                                                             venerable teachers, and brothers and sisters from Thailand. I would
                                                                                             also like to express my special appreciation to Ven. Wimoak, Prof.
                                                                                             Noranit Setabutr and Dr. Banjob Bannaruji of the World Buddhist
                                                                                             University (WBU) for choosing us as partners in this meaningful
                                                                                             event and making it a success.


                                                                                                 I am particularly glad to see the increasingly important role
                                                                                             played by the WBU and Thailand in global Buddhism. The fact
                                                                                             that WBU chose Malaysia as a venue to convene this Seminar is
                                                                                             of great significance as it signifies closer global cooperation in the
                                                                                             promotion of the Buddha Dharma. This augurs well for the future




           020    Applied Buddhism                                                                                                         Applied Buddhism   021
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