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term bhāvanā, which means ‘culture’ or ‘development’, i.e., mental   techniques of meditation. The crucial question is what would be
 culture  or  mental  development. The  Buddhist  bhāvanā,  properly   the outcome of such practices and not how good we are at those
 speaking, is mental culture in the full sense of the term. It aims at   techniques.  Therefore,  as meditators  we should check  and  ask
 cleansing the mind of impurities and disturbances, such as lustful   ourselves whether we have reduced our greed, hatred, and delusion
 desires, hatred, ill-will, indolence, worries and restlessness, sceptical   after  practicing  meditation,  and whether we have  developed
 doubts, and cultivating such qualities as concentration, awareness,   certain good qualities like loving kindness (mettā) and compassion
 intelligence, will, energy, the analytical faculty, confidence, joy, and   (karuṇā), and not boasting how many hours we can sit meditating
 tranquillity, leading finally to the attainment of the highest wisdom   or what jhāna we have attained.
 which sees the nature of things as they are, and realises the Ultimate
 Truth, Nirvāṇa.” [Walpola Rahula, What the Buddha Taught (Grove   This International  Seminar  on  Teaching  and Practice  of
 Press, 1974), p. 68]  Meditation  in South East Asia provides a platform for teachers
        and practitioners  of meditation  in this region to interact,  share
 Ven. Walpola Rahula rightly defined what Buddhist meditation   experiences,  and to explore new areas of cooperation.  We have
 or bhāvanā is all about. It is about development of the mind by   distinguished  meditation  masters  from  Thailand,  Malaysia,
 cleansing it of impurities and defilements and cultivating positive   Myanmar and Hong Kong to share with us their rich and profound
 qualities,  with  the  ultimate  objective  of  seeing  the  nature  of   experiences. I want to specially thank you, our meditation masters,
 things as they are and realising the ultimate truth. Following this   for consenting to our humble request to be with us in this Seminar.
 understanding of bhāvanā, we can see that the acid test for a well-
 developed mind lies on how much impurities  are discarded and   I thank all of you for your attendance at this seminar. Once
 how much positive qualities are cultivated, and not on how long a   again, I wish to thank the World Buddhist University for initiating
 person sits during meditation, or how many students he has, or how   this very meaningful seminar.
 long can he concentrate on his breath, or what state of Jhāna one
 claims to have attained.

         (Welcome speech at the International Seminar on The Teaching and Practice
 There  are many techniques  or methodologies  of Buddhist   of Meditation in South East Asia, Bodhi Park, Shah Alam, Malaysia. Nov 2-5,
 meditation.  Some were   introduced by the Buddha himself   2012)
 and others were developed by great masters over the years, and
 sometimes meditators spent hours  arguing which is the right
 technique. Such arguments only reflect our attachment to our own
 preferred techniques of meditation. Whether we concentrate on the
 breath or we concentrate on the rise and fall of the abdomen, or we
 observe our footsteps as we walk, we are merely adopting certain




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