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forcefully converted and today almost everyone in the country has                 joint hands with his brother the Archbishop of Vietnam to oppress
           a Portuguese name. In Philippines, some 85% of the population was                 Buddhists who formed the majority of the population. Although
           converted to Christianity. Even the country’s name ‘Philippines’ is               they did not succeed in their attempt, many precious lives, including
           named after King Philip of Spain. Such was the magnitude of the                   that of many leading Buddhist monks. In Taiwan, many people,
           humiliation.                                                                      especially Buddhists and followers of traditional Chinese religions,
                                                                                             could still recall the oppression by Song Mei Ling, wife of Chiang
               Later colonial powers such as Great Britain and France similarly              Kai Sek.
           allowed evangelists to convert locals as they wished. Although the
           colonists  were more  interested  in  economic  returns rather  than                  In Korea, Christianity  expanded  rapidly  after  the Korean
           conversion of faiths, the evangelists somehow benefited from the                  War, when  America  provided aid to the devastated  population
           presence of colonial powers and managed to carry out large scale                  through Christian NGOs. Today, 49% of the 44,800,000 people are
           conversions.                                                                      Christians, with 47% Buddhists and 4 % Confucianists and others.
                                                                                             This is the official claim. According to reports of some scholars,
               In China, Christian evangelists managed to establish 300                      the actual  composition is 30% Buddhists, l3% Christian, l0%
           churches and converted 300,000 people during the reign of Kang                    Confucianists, and the rest are non-believers.
           Xi  (1654-1722).  In  Japan,  Francis  Xavier  established  the  first
           Christian Mission in Kagoshima in 1549. In Malaya, churches were                      Having gained control in many critical areas, the evangelists in
           established during the Portuguese occupation.                                     Korea began to conduct vigorous anti-Buddhist activities, without
                                                                                             any regard to law and order. Such anti-Buddhist activities include
               An obvious result of the entry of Christianity into these areas               inciting  people  to hate  Buddhism, burning  down temples,  and
           is the adultery of religion with trade and politics, leading to social            destroying Buddha images.  In 1984, Pope John Paul chose to visit
           unrest.  For example,  the Roman  Catholic  Church’s contempt  of                 Seoul on Wesak Day to preach his faith. (For details, please see
           Chinese customs and rites during the late Kang-Xi period, incurred                reports by M. Tedesco, available in the internet)
           the  wrath  of the  Manchu government,  leading  eventually  to  the
           Opium war and the invasion of China by various superpowers.                           Recent Development
           Hong Xu-Quan, leader of the Taiping Revolution, also made use of
           the Bible to revolt against the Manchu government. In Japan, the                      In recent decades, Christianity  - riding on the wave of
           entry of Christianity similarly led to social, political and economic             globalisation and capitalising on the economic power of the West
           upheavals.                                                                        – has swept through many traditional Buddhist countries. Tens of
                                                                                             thousands of Christian  NGOs and  churches,  supported  by their
               After the Second World War, Christianity continued to expand                  governments, are invading these areas in a scale never seen before
           in  Asia.  In  Vietnam,  the  Catholic  President  Nguyen  Tin  Diem              in human history.  They adopted military-like  strategies in their




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