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114          THE  TARJUMAX  AL-ASHWAQ  (X X X )


           Tlie  cloud  is the heai't which  clothes, i.e. contains, God.  The
           sleeve  represents  the  hand  which  takes  the  pledge of  fealty
           to Him.  The author describes a manife.station of the  Essence
           behind the  veil of phenomena, a manifestation due to the fact
           profoundly  realized  by  a  .servant  of  God,  that  God  created
           Adam  in  His  image.
             20.  'And  its  tears,’  etc.,  i.e.  divierse  sorts  of  evidentiary
           knowledge poured  into the gardens  of  the Divine  hearts and
           produced an overwhelming sense of awe and majesty.
             21.  ‘ A narcissus,’  i.e. a vision that imparts incomprehensible
           knowledge.
             23.  ‘ The sun rises,’  i.e. sciences appear which are connected
           with the Qutb and upon which the  universe depends.
             24.  She  reveals to the  hearts of gnostics mysterious love.
             25.  When  this gnostic feels in  himself a Divine realization
           so that he  attains  to  tbe  station  indicated  in  the  Tradition,
           ‘ I  am  his  ear  and  his  eye,’  his  speech  becomes  pure  Truth
           and  absolute  Kevelation,  and  the  hearts  of  his  di.sciples
           receive  from  him  knowledge  in  the  .same  way  as  the  bees
           receive  honey from  God  (Kor.  xvi,  70).
             26.  As the winds sway the bough, so the gnostic’s aspiration
           causes God to incline mercifully towards him.
             27.  ‘ At  the  sand-hill  of  Iliijir,’  i.e.  the  white  hill,  well-
           known  to  the  Siifis,  on  which  it  is  impossible  for  anyone
           to  set  foot.  He  says,  ‘ Why  dost  thou  not  occupy  thyself
           with  making  ready  for  the  gifts  bestowed  by  this  high
           station,  in  order  that  no  thought  of  “ the  coy  beauties ”,
             offspring  of  the  original  fiat  whence  we  came  forth.  I  am
           i.e.  contemplation  and  bewilderment,  may  occur  to  thee '<’

             28.  He  answers;  ‘ The  beauties  which  I  seek  are  the

           an Arab
                           and therefore  I  love the coy beauties
           i.e. do not blame  me  for acting as  I  am  prompted  by  what in
           me  is original and real’
             29.  ‘ I  care  not,’  etc.,  i.e.  I  am  not  limited  by  stations
           and degrees,  but  only by her, so that wherever she  is I am.
             30.  When  I  .say  to  the  mediums and veils,  ‘ Will  J'ou  not
           consider  my  case  with  her,  that  perchance  I  may  win  of
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