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124        THE  TAHJUSIAN  AL-ASHWAQ  (XXXIX,  XI>)


                                   C o m m e n t a r y
              1.  ‘ Virgins,’  i.e.  Divine  sciences  embodied  in  tlie  world
           of  similitude.
             ‘ As  I  was  kissing,’  etc.,  i.e.  in  the  station  o£  Divine
           allegiance
              2.  ‘ Their scent,’ i.e. their traces in  the  hearts of the gnostics
           who know  them.
             3.  ‘ No  mooidess  night,’  i.e.  the  darkness  of  ignoi-ance  or
           bewilderment.
             7.  ‘ The  blackne.ss  of  the  hair  on  her  brow,’  i.e.  the
           mysterious  sciences  of  which  she  is  the  bearer,  ,e.g.  the
           Traditions  respecting  assimilation
             8.  ‘ We  are  in  daylight  during  the  night,’  etc.,  i.e.  in  the
           essence  of  the  case  God’s  invisibility  is  His  visibility,  and
           His  visibility  is  His  invisibility,  if  we  regard  Him  and  not
           our  own  reason.

                                       XL
           1.  Between  Adhri'sit  and  Busrd.  a  maid  of  fourteen  rose  to
                  my  sight  like  a  full  moon.
           2.  She  was  exalted  in  majesty  above  Time  and  transcended
                  it  in  pride  and  glory.
           3.  Every  full  moon,  when  it  reaches  perfection,  sutlers
                  a  waning  that  it  maj’^make  a  complete  month,

           4.  Except this one :  for  she  does  not  move  through  zodiacal
                  signs  nor  double  what  is  single.
           5.  Thou  art  a  pj-^x  containing  blended  odours  and  perfume,
             ().  Beauty  reached  in  thee  her  utmost  limit:  another  like
                  thou  art  a  meadow  producing  spring-herbs  and
                  flowers.


                  thee  is  impossible.

                                  CoM-MENTAKV
             1.  ‘ Between  Adhri'at  and  Busnl ’  :  he  mentions  these
          places  because  they mark  the  farthest  point  reached  by  the
           Prophet  in  his  Syrian  journey.
             ‘ A  maid  of  fourteen,’  i.e..  the  perfect  soul.  Four  is  tlu>
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